Veritas in Spiritu

Nine NeighboursLeave a comment

“How do the Nine Angles relate to Azal, Dhar and Zamal, and what Earth-bound (causal) form
(structure/construct) is used to symbolize this?”

-One of the infamous ONA Adept Questions

“One Possible Answer: Daarul-Islam is one possible form (literally: the realms of Islam)… A causal construct used to manifest something beyond the causal (i.e. a-causal). A Khilafah – led by a Khalifah (a leader, or chief) – is one type of such a causal construct; an Earth-based Imperium, which correctly led and correctly developed, can be the basis for a Galactic khilafah/imperium. Thus, such a construct symbolizes the animation of the nine angles by acausal energy – a means whereby acausal energies (that which animates and makes alive) become presenced among humans. Such a Khilafah animates human beings (especially mundanes) to make them a means to what is beyond them.

Azal, Dhar and Zamal are Arabic terms used by classical Islamic philosophy (and Islamic alchemy) and refer to aspects of Time (both causal and acausal). The nine angles relate to these Time aspects because, when animated in certain ways, what the “nine angles” are (or can be) are conduits/nexions and/or a collocation of Space-Time metrics which allow the presencing of acausal energies.

Note the words: (1) realms of Islam (plural), for these extend over what are now described as many “nations” (i.e. many realms); (2) “one type of such a causal construct”, for there are other possibilities, beyond the form that is Islam; (3) Khalifah – leader; the person who establishes a new Khilafah will be quite similar to Vindex, since a Khilafah is established, and maintained, through Jihad. To bring-into-being what has been termed The Galactic Imperium (aka The Dark Imperium aka the exoteric causal form of the new sinister Aeon) several causal constructs or forms can be utilized or manufactured.

One aim of the esoteric (inner) ONA is to aid, support and if necessary manufacture all the possible causal forms that can be utilized or manufactured to achieve our goals. This will be done until one form – utilized, aided or manufactured by us – triumphs, and thus wins out in the process of evolution (exoterically, achieves success by survival of the fittest) after which we shall concentrate our resources on that successful form of ours. Thus, we are being practical, pragmatic, and sinister: using whatever means and forms we can to presence the acausal and to bring-into-being what aids our esoteric aims; and also attacking the Old Order on many fronts by various means (and various tactics) until we achieve a practical breakthrough in one or more areas. This is the strategy, and the tactics, of a practical war – which is what we are fighting.

A Khilafah is just one such form, one such causal construct which has the potential to at some future time bring-into-being The Galactic Imperium; one particular form whose exoteric mythos already exists, and which form is already being fought for and supported, on the practical level, by many of those “not of us” and by “a few who are of us”. Another such form is the emergence of a new supra-tribal form, deriving from the mythos of Vindex, and in which the sinister tribes of the ONA form the initial basis, the origin. This form is currently in the process of being manufactured, and of having acausal energies generated (by various esoteric means) to aid, sustain and expand it.

There are some other forms. But what all the esoteric-supported forms have in common is that they all presence, can presence, or will presence, an important aspect of the numinous – to wit, the practical way of the warrior, as manifest, for example by the Japanese Samurai, the Waffen-SS and, more recently, by the Taliban, and also by successful and large urban gangs. Indeed, all these numinous forms – supported by sinister groups such as ours because they have the potential to achieve our aims – make the warrior way an essential part of their exoteric and esoteric ethos, and thus manifest a martial spirit; a spirit, an ethos, where the individual warrior is seen as the individual ideal and where the warrior places their duty, their loyalty, their honour, before their own life, and where combat is seen as necessary and healthy and is used as a means to achieve goals.

This is why, for instance, none of our esoteric kind could or would support something as un-numinous as the “New World Order” led by Amerika, for this ethos of this new empire is materialistic; the goals are fundamentally capitalistic and un-evolutionary; and the individual “ideal” is the mundane, Homo Hubris – the contented wage or salary slave. That is, the ethos of this NWO is Magian, not ours, and can never be made ours.”

-Nexion Zero
Order of Nine Angles
119 Year of Fayen

* * *

“How do the Nine Angles relate to In Time, Against Time and Above Time, and what Earth-bound (causal) form (structure construct) is used to symbolise this?

One Possible Answer: Lebensraum is one possible form (taking of territory to ensure the survival and expansion of the Germanic ethnicities)… A causal construct used to manifest some-thing beyond the causal (i.e. a-causal). A Reich – led by a Fuhrer (a leader, or chief) – is one type of such a causal construct; an Earth-based Imperium, which correctly led and correctly developed, can be the basis for a Galactic Lebensraum/imperium. Thus, such a construct symbolises the animation of the nine angles by acausal energy – a means whereby acausal energies (that which animates and makes alive) become presenced among humans. Such a Lebensraum animates human beings (especially mundanes) to make them a means to what is beyond them.

In, Against and Above are terms used by Esoteric National Socialism (Devi, 1958) and refer to aspects of Time (both causal and acausal). The nine angles relate to these Time aspects because, when animated in certain ways, what the “nine angles” are (or can be) are conduits/nexions and/or a collocation of Space-Time metrics which allow the presencing of acausal energies.”

-Tom, Dick and Harry
Order of Nine Angles (super secret Oxford nexion) 2024 e.n

* * *

As has been demonstrated above using a whimsical example, the “Adept Question” in question is open to interpretation, as evidenced by: (1) “one possible answer” (Zero, 119yf); (2) “several causal constructs or forms can be utilized or manufactured” (Zero, 119yf); (3) “Khilafah is just one such form, one such causal construct” (Zero, 119yf); (4) and how any concept with a supporting, observable Caesarist structure can easily be swapped out (eg. Lebensraum for Khilafah).

On the other hand, the Adept Questions have been stated by Dark Logos to have definitive answers (Logos & Anschauung, 2009):

“…they are genuine questions, which have genuine answers”.

A genuine answer is not something that can be interpreted via “one POSSIBLE answer” because if the question is genuine then it has no POSSIBLE answer, it only has a definitive answer (or answers),
especially when such answers to such questions are partly — to quote Dark Logos — “to reveal the
pretenders, the charlatans, for what they are”; in other words, a code to determine who is an ONA
Adept, but more specifically who is a ‘member’ or associated with the so-called “Inner ONA”.

This system of ‘vetting’ only works if there are definitive answers to ‘verification questions’. For example, a spy makes contact with another spy using a verification which is two-fold: (1) the sender asks a question or speaks a phrase; (2) the receiver answers the question or responds to the phrase with the correct word(s). If there is one iota of deviation in the response, one misplaced word, the verification fails and the receiver is exposed as a charlatan.

Translating this to the Adept Questions, which as revealed by Dark Logos, serve — in one part — exactly the same purpose, reveals that the aforesaid postulation regarding a POSSIBLE answer to not only be illogical but also impractical and thus speaks to a suspicious gap in association between the Old Guard, represented by Dark Logos in this case, and the “Old Guard“, represented by “Nexion Zero”, indicating that there is no association between Dark Logos and Nexion Zero. This means that “Nexion Zero” (believed to be another name for an ‘Old Guard’ nexion) is either disingenuous or Dark Logos is. However, the science behind the previously mentioned spy verification and the fact that Dark Logos uses English spelling and “Nexion Zero” uses American – which could be an act of Shrencing, but doubtful given the sheer volume of ‘ONA’ and O9A texts using American grammar (some even authored by ‘Anton Long’) – greatly supports the former.

This is but one question and “Nexion Zero” commentary that has been put under scrutiny. However, why is it that most of the so-called ‘extended’ Adept Questions concern themselves with Middle-Eastern esotericism when the ONA is a tradition that originated from England and Wales? It could be that – if it is believed that David Myatt was once Anton Long – Mr. Myatt’s Islamic conversion influenced the inner shape of the ONA but there’s another explanation, one that is more plausible.

“The Order of Nine Angles (O9A, ONA) was killed by the ‘black propaganda’ {1} produced by paid FBI asset Joshua Sutter {2} who spread that propaganda in person, by means of his fake O9A chapter, the so-called Tempel ov Blood, by his FBI supported infiltration of the neo-nazi group AtomWaffen, {2} and by books such as the vile ‘Iron Gates’ published by his Martinet Press, many of which books, such as The Devil’s Quran, were written by authors contracted and paid by the FBI such as the University Professor, fluent in Arabic, who wrote The Devil’s Quran.”

-Haereticus The Younger (Seven Oxonians), Why the O9A is Dead and Buried [1]

For those that missed it:

“…such as The Devil’s Quran, were written by authors contracted and paid by the FBI such as the University Professor, fluent in Arabic, who wrote The Devil’s Quran.”

Is it thus more plausible that “David Myatt” and the British ‘Old Guard’ suddenly developed a penchant for using American grammar and decided to extend the Adept Questions, or that the Adept Questions were extended under similar conditions as The Devil’s Quran (i.e., with the FBI implicit)?

We are now left with an important question: what purpose do the Adept Questions, which have been increased in number post Dark Logos, currently circulating now serve? Because they evidently do not serve to verify who is an ONA Adept.

[The extended questions were never part of the original Adept Questions; and as such, those whom answered the original questions correctly did not answer the extended questions because they didn’t exist at the time, which according to those whom perpetuate and ask the Adept Questions currently, would mean that those Adepts that did answer the original Adept Questions correctly would be considered charlatans as a result of being unable to answer all of the questions as they are now, which is ludicrous.]

Afterword: Regarding The Presentation in “The Test of the Crown”

In our previous article (The Test of the Crown) we deliberately changed the presentation of the article to resemble something close to the 2008-2019 O9A manuscripts (grey background, red writing etc.) in a bid to demonstrate how aesthetics (and other things such as names, dates, terms, pictures) can be used to manipulate people into believing the authenticity of a mirror entity (O9A/Omega Nine Alpha) that actually “meme-jacked” [2] the genuine entity (ONA/Order of Nine Angles).

The Nine Neighbours are not the American O9A and thus the presentation of the last article that subliminally suggested we were, was an act of deception for the purpose of illustrating the effectiveness of such subtle deceptions.

-Nine Neighbours
2024 ev

Footnotes:


[1] There are two errors of recollection or research committed by Haereticus The Younger (Seven Oxonians): (a) Tempel ov Blood did not belong to Joshua Sutter, but Blood Lord Karnac Velton, as ToB was founded by BLKV (who was also a member of Temple of Azagthoth along with Sutter) while Sutter was incarcerated (Nirrta, 2024); (b) Temple ov Blood emerged in 2004 (Velton, 2004), prior to the existence of O9A (Omega Nine Alpha), a name which we could not find any documented record of usage for prior to January 2009, which was found on the defunct nineangles.info website created in 2008.

https://web.archive.org/web/20090124120803/http://nineangles.info/

Therefore, until such a time as we do, Tempel ov Blood cannot possibly be considered a “fake O9A chapter” because it came before O9A.

[2] “Meme-jacking” (in this case) refers to the copy-pasting of an original entity and its work to an imitation entity, and the subsequent editing of works of that original entity, as well as falsely building upon on the original entity’s mythology, to hide the fact that the imitation (mirror copy) entity has replaced the original entity. One example of a “meme-jacking” act is to take an original text, change the language of the text in places where most will not notice (such as spelling and punctuation) and then rerelease that text as an “updated version” once copies of the original text have been made hard to find or scrubbed from the public domain entirely.

References:


(1) Nexion Zero. ONA Esoteric Notes: Azal, Dhar, Zamal, and Acausal Time. 119yf.


(2) Devi, Savitri. Lightning and the Sun. 1958.


(3) Anschauung, Ryan; Logos, Dark. Recreation of the Dark Logos Email Reference Loop. 2009


(4) Seven Oxonians. Why The O9A Is Dead And Buried. 2023.
https://sevenoxonians.wordpress.com/2024/10/27/o9a-dead-and-buried/


(5) Blood Lord Karnac Velton. Email to Czar Azag-Kala. 2004.

(6) Nirrta, Tyrant. Weltfeind. The History of TOBV & its Chronicle of Succession, Tempel ov Blood. 2024.
https://cultofabhartach.ca/ (under “Weltfeind”).

DOWNLOAD THIS AS A PDF

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Selected Texts Of The Society Of Dark Lily

Nine Neighbours

It is with a great appreciation for the Dark Tradition’s past that we can move into Wyrd.

Here is a little offering for the readers of 9AO: selected texts of The Society of Dark Lily (1987- 1993).

DOWNLOAD HERE

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The Test Of The Crown

Nine Neighbours

°°° °°° °°°

In the Mithraic Mystery Schools, an initiate — once the grade of Miles was attained — would be tested by being offered a crown (Cumont, 1913). The test was to determine worthiness and whether or not the initiate was a threat to the true bearer of the crown. On a slightly more esoteric level, it was a means of deciphering if the initiate was without hubris (ὕβρις). It was believed that if the initiate had not already began the Solve of the ego, then they would be incapable of Coagula before the throne of Mithras.

Bio:

An analysis and investigation into the role of Outer Representative and the trial of Ryan Anschaaung.

Curiously, Ryan first became a student of Christos Beest in 2004 — who by then had succeeded Anton Long’s position (Beest, 2000) — and was initiated into the mysteries he kept. Why then, was Ryan re-tested by another, albeit alleged member of the Old Guard; moreover, why did that later lead to his ostracisation by O9A, TOB and WSA when as stated by Chloe in an inner O9A email to Scott Liddell and others, Ryan was one of five (number three to be exact) persons whom she believed had “risen to the top” (Ortega and Liddell, et al.)?

https://www.9ao.org/wp-content/uploads/2024/10/wp-1728857202361.pdf

Missing Reference Resources:

(2) Xeno, Beast; Ortega, Chloe. A Brief Hello. 2012.

(4) Anschauung, Ryan; Logos, Dark. Recreation of the Dark Logos Email Reference Loop. 2009.

(5) Ortega, Chloe; Liddell, Scott, et al. Omega and the Alpha. 2013

(7) Beest, Christos. An Inheritance. ONA. 2000.

(9) Anschauung, Ryan; Moult, Richard. Photograph of the Myndsquilver Email. 2013.

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Salt and Crossing the Abyss

Matthew Kent

As many have remarked, it seems odd that Salt is placed second in the Septenary System’s nine-fold sequence of initiation referred to by Anton Long as the “principle of metamorphosis”. After all, Salt is attributed to the unconscious, which many associate with the state prior to the first initiatory stage of awakening, so it would make sense for Mercury, a representation of the masculine and introverted to come second in the sequence, as that logically proceeds awakening.

However, confronting the unconscious is a core component of any magick system, which occurs around the midway point of initiation in most systems. In terms of alchemy, the second stage is the muliebral, regarded as the creative and expansive stage (Gettings, 1981).

As is the case with the Septenary System, the journey begins with the [masculine] Ego: introverted feeling, intuition and thinking. It then moves onto the second stage of the [muliebral] Unconscious: extroverted feeling, thinking and intuition. Finally, it arrives at a consonance of both masculine and muliebral in the third stage known as the Self: Master of Temple/Mistress of Earth, Grand Master/Grand Mistress and Immortal/Homo Galactica (Long, 1976).

Ad libitum: while the Ego could be considered to be extraverted in so far as its physical expression is commonly understood, it is actually introverted because it is only concerned with the microcosm of the causal, not the macrocosm of the acausal. The term ‘introverted’ therefore – contextually – means myopic and ‘extraverted’ means open-mindedness, as it relates to considerations of the acausal and the numinous.

The unification of the masculine and muliebral, or Sol and Luna, is the stage known in hermetic alchemy as the Double Pelican, which Carl Jung referred to as Enantiodromia, but the Sinister Tradition refers to as “Crossing the Abyss.”

The term itself perfectly encapsulates the alchemical process, for the abyss is a representation of the second stage — Unconscious, which is dark, unfamiliar and opposing; the polar opposite of the first stage — Ego, which is light, known and resonating.

The action of “crossing” is an allegory for how the initiate confronts the muliebral Unconscious, that which is hidden deep and repressed. The initiate walks the tightrope suspended above the unknown of their psyche in order to reach the other side, at which time they have made the unknown known made the unconscious conscious, and apprehend the whole of their being before it was — to quote David Myatt — “cleaved into parts”. This is likely what Anton Long refers to as being one’s opposite yet beyond both.

Hopefully, this has cleared up the previous misconception and explained why the alchemical symbol for Salt is placed second in the sequence of the principle of metamorphosis; and in addition, provided new insight into the alchemical process known as “crossing the abyss.”

References:

Gettings, Fred. Dictionary of Occult, Hermetic and Alchemical Sigils. 1981


Long, Anton. Emanations of Urania: Notes Toward a Heuristic Representation of Cliology. 1976.

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Sacred Cows of The Stone

Matthew Kent

“No guilt shall bind you. No thought restrict! Feast then and enjoy, the ecstasy of this life: But ever remember I am the wind that snatches your soul!”

The utterings of the sacred dark ritual continued to unfold under the watch of the New Moon while it concealed Dabih, as something unexpected awaited to be sacrificed upon the altar. It was customary for a human to be sacrificed every seventeen years as per the specifications of this ancient Anglo ceremony, but this year was different; for what lay, bound by brutal magick, was an avatar of Satanas and Kthunae combined.

“There shall be no severing of heads this night. This stone circle of nine, in this cruel and frosted glade which I now stand; where Lucifer himself fell from what man calls the heavens, is where I will bend time and space to my will.”

The congregation, Guardian, Master and Priestess watched on in confusion. The Mistress spoke again.

“Time is but a helical arrangement. We may only be able to progress linearly in this space, but through acausal spaces, causal time can be chosen: periods, eras, Aeons — they can all be accessed and recalled. All that is required is this…”

The Mistress stroked the six-inch quartz tetrahedron perched upon a stone related to the great pagan Chieftain known as “Arthur”, He who was At-Azoth when dragons ruled the skies.

“Lapsit ex coelis, as the Latin scholars of old are fond of saying. This beautiful piece of quartz —with its angles cut to perfection — has been unfolded into the di-tetrahedron by our vibrations, and thus those of old are primed for entrance into this world.”

Bahomay – as she was known phonetically, esoterically – approached the altar holding two sacrificial daggers in each hand that she had retrieved from the Guardian. She raised them to the sky proclaiming, “I sacrifice one of the Sun and one of Mars to reveal the first hidden pathway of old!”

She brought the blades swiftly down upon the avatar, releasing what looked like red mist with green electricity pulsing through it.

“The Emerald Dragon of antiquity! Aperiatur terra et germinet!”

A large scaled and bestial hand with razor sharp claws broke through the Earth. The green dragon slowly climbed out through the soil and gently coiled its tail around the Mistress of Blood. Athushir roared and spewed black fire. The Mistress pointed to the corpse on the altar and whispered, “feden”. Athushir slithered over to the corpse and began devouring it.

The Mistress clapped her hands and several hooded figures, not entirely human appeared, dragging a hooded and bound hermaphrodite to the altar. By then, Athushir had finished the dyssolving and was waiting calmly by a nearby tree. The assistants secured the next avatar to the already bloody altar. Initially, the hermaphrodite slipped and slid on the remaining viscera, but was quickly bound by the tenacious help.

Bahomay raised her knives again as she stated, “One of Jupiter shall now know the sword!” She plunged the blades into the abdomen of the hermaphrodite and began cutting horizontally. She cut, she sliced, until the hermaphrodite was in two pieces.

“Darkat. Dagon. Thou art free again!”, she screamed with ecstasy as an asymmetric and inexplicable creature broke through the hardened soil, accompanied by a beautiful, naked woman with darkly glowing red eyes and long black hair.

The mistress pointed to the altar once more and quietly issued the same Aeonic command: “Feden”.

Darkat and Dagon made their way over to the altar, travelling in their unique way. Darkat gracefully inserted her hand into the cadaver and started pulling out the insides, taking large handfuls of meat and gorging. Dagon positioned his form over the lower half of the corpse and began peeling it without physical contact.

Bahomay clapped her hands again. Two more figures appeared, carrying another sacrifice. The opfer was positioned upon the altar after Darkat and Dagon had relocated to the tree.

She of Blood raised her blades again.

“Now one of the Moon must be opferred”.

She proceeded through the same motions as before, this time bellowing, “I release you Gaubni, god of old!”, as she concluded the last motion.

A swarm of flies descended from the skies and formed a tall figure. The Mistress pointed to the altar, issuing the now familiar command once again. The swarm covered the corpse, stripping its flesh; then its muscle and organs; followed by its bones. The flies, now content, flew over to the large tree, hovering above it.

Bahomay clapped her hands a final time. After the next avatar was slaughtered, the sound of distant battle — the clashing of wood and steel, filled the ether. A sea of thousands of men and women locked in a cycle of death, rebirth and bloody coitus, eventually arrived at the altar. The horrific cycle continued as the corpse was absorbed into the fray, vanishing among the blood and appendages, the screams and moans. The sea of blood, death and sex, then transmuted into a pale man and woman with missing eyes and gaping mouths perpetually emanating a wail. The creatures strutted over to the tree to join the rest.

Bahomay walked over to the new, yet old legion, raising her arms.

“The Immolation is complete. Go now, my lovelies. Hunt down the rest. Return them to dormancy. For the age of the twenty-one Dark Immortals is over! Thou, the Old Gods, have returned to reclaim thou’s rightful place as the most feared and sinister species of the Nekalah, and what a glorious and bloody return it is!

Hail the Heinous Gods!”, she concluded, with a sinisterly seductive smile. Then, she collapsed.

The congregation, Guardian, Master and Priestess all rushed over to her. Her legs were trembling and her stomach was growing. The Priestess realised what was happening and immediately parted the Mistress’s legs. The Mistress of Blood screamed.

“The Dark Child is coming!”

She pushed and pushed, until finally, the child broke out into the world in a sea of blood. The Priestess caught the child. It was grey and frail. Its skeleton glowed red through its skin, and its irises were shifting between multiple colours, as if the Child was a refraction of all light. The Mistress pushed herself up from the floor and took Rubedo in her arms, carrying it over to the Old Gods awaiting eagerly.

The child was placed into the giant, scaled hand of Athushir, as the Old Gods gathered round to bestow their powers unto the Child.

Several crows began circling and cawing above the Mistress and her sinister family. More crows joined the circle, and more still, until they had descended and completely enshrouded the Mistress and her brothers and sisters. A bright light began to emerge from the torso of the child, the quartz tetrahedron, and the column of crows simultaneously. The lights shot up into the night sky, turning red in the process and combining into the shape of a triangle, which split and expanded into a tetrahedron, and finally a di-tetrahedron.

The light had to have reflected off ‘things’ concealed deep within space, ‘things’ that were now travelling through the light and down the angles; yet, these were not Gods, dark or otherwise. These ‘things’ were much more inexplicable, for the acausal is boundless and ever-breathing darkly.

Meanwhile, the River began to flow into the Red Lake again, backwards through time…

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Touching The Dying Sun

Matthew Kent

Waning. SA: 0.53 / MA: 0.51

A decaying Aeonic city, dripping with homogenous metallic water, breaks through the forbidden angles of the House. The smell of iron fills the air and dread cascades down into the collective subconscious of the causal.


Before us, sits invisibly, a haggard old king, adorned with robes the colour of dying Sol — The Hermit? Nay, it is not human! This “thing” perceived as a king is a god outside of time. Its nihilistic kingdom of death and life bears the infernal name Karkosa, for it can only be seen in hindsight conjunction with Mars, after one has existed there.


The Rubedo eyes of the rusted king forces the unification of the contradictory and opposing aspects of the self upon meeting its gaze. The double pelican flies above. Its will imparts an understanding that insanity is but sanity coming to terms with the boundlessness of the cosmos, yet the king decrees that sanity and insanity may find horrific confluence, birthing a dancing star from LASHTAL.


Lapsit ex coelis, Lucifer freshly fallen, brings the Spear of Wyrd to His caller(s) for which there are Nine. The Nine become Dragons of three forms: Serpent, Fire and Man. Ascalon pierces the heart of the first, releasing the second to be absorbed by the third; but Man is not yet able to hold Fire and thus it becomes an ember hidden, keeping warm the dormant Serpent until the Becoming.


The Serpent bestows lightning to the mage, and the tongue to speak beyond this world yet for it. For that is the divine Will of Khem; and all whom have the Serpent occluded shall be as His prophets once awakened.


The Serpent bears seven eyes. One for each sphere, which are constellations in space and beating hearts of great inexplicable horrors that walked Terra long ago. The number is 93, greater than 13, but 13 is that which must be avoided to reach 20.


Thus, the Key is Red and that which is Yellow keeps it beyond grasp, for it is the beginning known as the Fool…

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Guest Article: Excerpts from The Holy Shadow of Death by Fenrir

Beast Xeno

“Nothing will make sense to your American ears, and you will doubt everything that we say and do. But in the end, you will understand.”


– Character Alejandro, Film Sicario

“Death is the only wise advisor that we have. Whenever you feel, as you always do, that everything is going wrong and you’re about to be annihilated, turn to your death and ask if that is so. Your death will tell you that you’re wrong; that nothing really matters outside its touch. Your death will tell you, ‘I haven’t touched you yet.”


– Carlos Castaneda, Journey to Ixtlan


It is necessary for the aspiring practitioner of the craft, as well as for those walking the path of a soldier in the mundane sphere of this life, to actively invoke and experience their own intimate confrontation and embracing of death.The Shadow of Death is a powerful teacher and emissary  of personal destiny, which, once integrated or assimilated into the awareness and process of the rising sorcerer, will facilitate dramatic change both in one’s spirituality and one’s life path as a whole. Death itself has been revered and honored within the form of various deific masks by cultural demographics across the planet, as it is an intimate aspect of life and both perfectly personal and transcendently impersonal. Death represents change, forward movement, confrontation of the unknown, and the discovery of deeper self beyond the visible forms and outward symbols by which the ego may identify. The mysteries of death are profound and constituted of incredible depth, and the initiations, empowerments, and hidden knowledge of the Shadow of Death are among the sorcerer’s or soldier’s most formidable catalysts and empowering (or incapacitating for the profane which approach these mysteries uninvited) experiences and gnosis.

The Shadow of Death is a powerful teacher and emissary  of personal destiny, which, once integrated or assimilated into the awareness and process of the rising sorcerer, will facilitate dramatic change both in one’s spirituality and one’s life path as a whole. Death itself has been revered and honored within the form of various deific masks by cultural demographics across the planet, as it is an intimate aspect of life and both perfectly personal and transcendently impersonal. Death represents change, forward movement, confrontation of the unknown, and the discovery of deeper self beyond the visible forms and outward symbols by which the ego may identify. The mysteries of death are profound and constituted of incredible depth, and the initiations, empowerments, and hidden knowledge of the Shadow of Death are among the sorcerer’s or soldier’s most formidable catalysts and empowering (or incapacitating for the profane which approach these mysteries uninvited) experiences and gnosis.

Within various cultures the archetypal personification of death has assumed many different masks, each specific and keyed to the racial and cultural demographics which project them from the depths of their own unique and specific collective consciousness and collective psychological dynamics.

Every practitioner of the craft must come to face the inexorable confrontation and embracing of death within the context of their own cultural and physiological disposition; that is, the atavistic archetypal manifestation of death within the stream of divinity keyed to one’s own bloodline and ancestral heritage. I have met devout Muslims who were startled when they encountered death within the mask of the God Anubis because of their ancestral heritage tracing back to Egypt. Others I have known encountered death within the mask of the Norse Goddess Hel of the spiritual traditions of their predecessors long forgotten. And one of my own spiritual mentors who was raised Catholic in Canada experienced the figure and current of death within the mask of Baron Samdi, the ruler of the dead and keeper of the doorway between the worlds of life and death in the mysteries of Haitian Vodou, as she was born in Haiti and descended of an unbroken Haitian bloodline. So even if the practitioner pursues a foreign culture’s spiritual current, they will ultimately encounter their own specific ancestral/hereditary deific mask of death – and it is this mask specifically which one is called to walk with. Why the profane feel the need to seek out someone else’s spiritual heritage and deities is anyone’s guess, but regardless the act of trying to be something which one simply is not will never be a means to power and higher illumination, or yield any fruit of gnosis or spiritual ascent, and as a well known Master once stated, “You will know them by their fruits.” Every self- declared and wanna- be Santa Muerte devotee I have ever met who had no ancestral license in this path have always maintained their so- called “altars” for naught. As I was being led deeper into the sorcery of lucid dreaming and achieving feats which defied everything which I had been conditioned to believe about the nature of reality and performing Chris Angel- type feats in the concrete, they were still lighting candles before a lifeless statue and had nothing to show for their lives. No physical fitness, no financial affluence, and certainly not the slightest capacity to perform any actual sorcery of the type I was doing. But one cannot enlighten the profane, and so I continued to walk the path I was called to whilst they played doll house with their empty statues.

During the course of my spiritual journey I came to encounter and integrate death and it’s power in the form of Santa Muerte, a traditional folk saint from my heritage in Mexico. I was exposed to the mysteries of Santa Muerte early in my life, literally decades before profane outsiders of our culture began claiming to venerate her in western society. While I could pen an entire volume concerning the mysteries of Santa Muerte alone, because of the abstract and asymmetrical trajectory of my life path I was also introduced to the Shadow of Death within the masculine personification of South America. As I was training in the Brazilian cult of Quimbanda I inevitably encountered the spirit Exu Morte, who was also venerated in Argentina as Señor La Muerte. The mysteries of Santa Muerte of Mexico are vastly different from the cult of Señor La Muerte in South America, however both are profoundly deep, demanding, and transforming streams of divinity, each with their own unique dynamics and mysteries which emanate from the dark yet beautiful essence of death- the great liberator.

Due to the romanticization of “Narco Culture” by Hollywood and social media in recent times, charlatans and profane outsiders of every shape and color have arisen claiming false association or practice of the veneration of Santa Muerte. Caucasian and African American demographics which do not speak a word of Spanish, much less access the cartel- controlled conflict zones wherein the cult of Santa Muerte centers, declare themselves “devotees” and “children” of the Holy Mother – to the blatant insult and disrespect of the actual practitioners. Santa Muerte is not a textbook grimoire spirit which anyone can simply adopt into their catalogue of personal deities or call upon. She is a powerful and ancient Goddess, and her mysteries are closed to all but those select few which she herself calls to her current of power. One does not choose to walk with Santa Muerte, but rather it is her interest in you which ultimately decides whether or not one may receive the hidden knowledge and the divine empowerments of the sovereign and holy shadow of Death.

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The Danger of Conspiracy Theories Within The Ennead Subculture

Nine Neighbours

What do you get when a group of paranoid anonymous persons partake in a clandestine subculture?


The target for this question is the O9A (not to be confused with the ONA). Within the O9A there are decentralised cells that work individually to express whatever interpretation of O9A texts they want as part of the system of the Authority of Individual Judgement. On paper, this sounds like a perfect system, alchemically and operational security-wise, yet there is one nefarious factor often overlooked that comes with this system: social conditioning.


There is a specific kind of self-applied classical conditioning unique to cyber space, wherein encountering the daily use of anonymous profiles and modified personalities forces a user to restructure their expectations of what a healthy social interaction should consist of.


When away from our cyber wonderland, we conduct ourselves openly. No well-adjusted person approaches a new social interaction wearing a balaclava and proceeds to introduce themselves to the other person as SharpSatanist666 because that’s borderline certifiable, yet when navigating cyber space this is exactly what we do, and for good reason — bar the provocative name. Online anonymity is good practice, but when that becomes the standard of our daily communication, problems begin to arise.


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If you have become accustomed to interacting with people who use what is essentially an ideal form, in a Platonist sense, of what they desire to be, you have conditioned yourself into basing your trust on who has the most impressive ideal form that compliments your ideal form, thus you have swapped evidence for conjecture. The system you use, when out in society, to determine a person’s authenticity has been flipped. Instead of starting from a position of what you can observe — facial expressions, body language, etc., then forming an opinion, and then accumulating evidence that either validates or invalidates your theory of that person, you start from a position of what you think you are observing, then form an opinion, and then accumulate information about the person behind the online profile that either validates or invalidates your theory of them; but, such validations and invalidations are based on the online profile, not the person behind the profile.


Thus, the probability of ascertaining truth from a cyber interaction is considerably lower than that of a face-to-face interaction. When you accept this as your standard expectation for a social relationship, you open yourself up to manipulation and ‘gas-lighting’, as the youth are fond of saying. When this accepted social standard is compounded with a clandestine subculture like the O9A it creates the space for the emergence of conspiracy theories, that is to say a theory of conspiracy not backed by evidence beyond the potentially circumstantial, as opposed to conspiracies, which are backed by hard evidence.


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An example of a conspiracy within the O9A is Sutter working with the FBI and subverting the Temple of Blood after Karnac Velton’s tenure [i]. This is a conspiracy because there is documentation and testimony confirming Sutter’s actions and the FBI’s involvement from both the accuser and the accused, but there exists no small number of circulated, baseless theories, sans hard evidence, that are ‘gas-lighting’ adherents of the sinister tradition, causing them to become paranoid, neurotic individuals that are one comment short of a tinfoil hat.


Paranoia is an insidious killer. If you succumb too greatly to it you will be unable to make rational judgements; you will assume the worst of your friends and family; you will ostracise yourself by virtue of your delusions, attracting only the deluded and creating a social contagion, a community of paranoid- fuelled conspiracy theorists. The culmination of this sustained Folie à plusiers [ii] (which begins with Folie communiquee) [iii] — once the delusion has dissipated — is misery, regret, self-hatred and demoralisation, a potent negative cocktail that often ends in tragedy.


It goes without saying that sinister adherents encounter a lot of challenging scenarios both causal and acausal, so keeping a level head is paramount to preventing an involuntary renouncing of the sinister quest, or worse. We must therefore look after our mental health, as it’s the last line of defence against psychosis; and at all costs, we must prevent ourselves from becoming victims of conspiracy theories that threaten to impede the great work and the revitalised community that is being built by each and every one of us.

Footnotes:
[i] Further information on the state of Temple of Blood prior to the FBI conspiracy can be found in Codex Karnac, courtesy of Cult of Abhartach, purchasable at the following link.

https://t.me/s/DeathSpiralPress

[ii] Folie à plusiers is a French psychiatric term for delusions that are transmitted from one person suffering from psychosis to a group closely associated with that person. The delusions are then propagated by both ‘patient zero’ and the group, reinforcing and escalating one another’s delusions simultaneously.

[iii] Folie communiquee is a French psychiatric term for delusions that are transmitted from one person suffering with psychosis to another that is not, via that other person having an intimate relationship with the psychotic individual. This individual proceeds to infect the non-psychotic individual with their delusions, creating an environment in which the delusions are sustained and enhanced by one another. The article Coexistence of folie communiquée and folie simultanée, published by the International Journal of Psychiatry in Clinical Practice (July 2009), yields further information on the phenomenon.


https://www.researchgate.net/publication/232089077_Coexistence_of_folie_communiquee_and_folie_simultanee

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End Dagon

Nine Neighbours

To whom it may concern,


Cross. Zero-cross. Cross.


You are looking in the wrong place. Dunwich is not the answer. The key is in Witch House and the mutterings of unholy geometry.

Thus, return to the 20th century texts before it was posited that Lovecraft didn’t know what he was doing.

You are investing in the wrong actions. It is not theory or ritual, but physical experiments that will take us into the future. Experiments are divisive, radical and elitist.

Thus, the answer is not cooperation with all. It is domination with the few. Burn the cross; cull your name; shed your skin, and be born again. Throw yourself into the physics of acausality and test its limits.


“…and found the Key to the angles of the Nine”


Yours sincerely,
Guardian Uno

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