Beyond Diametrics by Theo Hiraeth (Guest Essay)

Extremism, of act and thought – contextually defined as harshness, is something that has come to singularly define the Dark Tradition, somewhat dishonestly. We would be remiss if we were to outright state that the Tradition is not harsh, because it is – demonstrably so for those associates who have Aeonic perspective and act in accord with it – but such a masculous expression does not define our exeatic mystic tradition. The Extremism was an iteration, a stage, in an arduous and treacherous path to stand before the Swan that now swims along our third river.


When the Abyss is crossed it is only done so because the muliebral has been given equivocal representation within. Man cannot make it over the line, nor can woman; they must cross the threshold together, or be devoured by Νάρκισσος.


This kollective call thus goes out to all who have the Red Light currently in their window: embrace dianetics, and bloody-well do it properly! Allow your opposites to coalesce by letting the right ones into your shadow to discover the Gaia aspect of your φύσις.


You may think that because of your role and the moves you have played thus far, that we are beyond the means to exculpate.


You may ask the question: “what if they do not understand and react in a hostile manner?” But you know us better than that, and you know the answer to that kollective kwestion – our Aeonic struggle is legion.


Remember, lightning can strike twice, and live on as fulgurite for Aeons should the conditions be perfect and proper care be taken to preserve.


The candle remains alight, -0-. Return to where you belong.


– Theo Hiraeth
42nd Summer

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Becoming Human

Identity, it is what we spend most of the first part of our lives discovering. In certain esoteric schools, we are taught that it is a facade built to interface with the rest of the world. We can choose from a vast library of predefined components, then mix & match them, until we have arrived at the unique “me”. Our perfect little snowflake, the individual personality. Welcome to the “Build-a-Bear” of our human psyche. A literal xerox existence.

We see the same traits manifest throughout all of history. Each occurrence is a slightly less authentic copy of the earlier iterations. Defining ourselves by answering simple multiple choice questions like, “am I a cat person or a dog person?”. We lose ourselves in the madness of mimicry. The very skill that facilitates some of the necessary components of higher learning can act as a trapdoor. Disconnecting from the potential for discovering some type of genuine authenticity. At the same time, losing the sense of completion in our being.

How then do we become whole again? Can we discover the more natural version of “self”? Will we persevere in striking the delicate balance between the primal beastly animal and our divinity of emergent intellectuality? More concisely, can we evolve?

I look to the more traditional times, before the distortion and corruption seeped in, poisoning our collective prana. As a people, we faced the unknown darkness, as it threatened all around us. Emerging from deep within us. These were the days of tempering and trial. The ancient forge of the gods.

There is a sentiment appearing as a catastrophic phenomena. This phenomenon is rampant and spreading like rot does. There is a difficulty in bringing to light the full impact and implications of such atrophy. Atrophy taking a prohibitory form, divorcing the “I’s” within us. Forcing a denial of self, whether be it through law, manufactured morality, or social acceptance. All forms of repression.

In reality, we are biologically an ecosphere. Striking systematic balances on a myriad of delicate vectors. The simplest example of this that I can think of, is the gradual measure of Glycaemia. Where the absence/abundance of glucoses can have substantial consequences. If left unadulterated, one would either adapt or succumb to it. This type of occurrence is multi-tiered, and often simultaneously acting. That is the natural worldly order.

It is in understanding this, that I can experience a kind of empathy. An understanding that nothing is forever, nor has equal chances of survival. It is the nature of this world that we are pitted against the whole. Not just on the external, but most profoundly within ourselves. Most strikingly, we become aware that as time sifts through the hourglass, the distortion magnifies.

Somewhere in our quest towards divinity, we lost touch with our authenticity. What must be undergone to regain this, will require the loss of conceptual superiority. You cannot become the overman when you are barely a man to begin with. Reasoning then distinctly places us with the task of becoming human.

Human, not just in the rediscovery of the lost beast within, but in our socializations. While the rest of the Western civilization is debating on what gender they identify as, we find ourselves questioning what is so corrupt to have brought us to this point.

-TC Downey

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Initiative 616

The Infernal Wisdom 

One of the benefits of age is the gaining of perspective. Perspective can often reveal the true terror of a situation. When we are too close to something, it’s easy to laser focus on what we like or enjoy about the thing. Gradually as our sights are zooming in, there’s an almost blackness blanketing what is beyond that thing. We’ll lie to ourselves, saying that “nothing is perfect”, and sacrificing this small part is acceptable in trade for this thing. Compromise after compromise is made and still we cling to this thing. Unfortunately, with me, Satanism has been this thing.

Somewhere along the line, Satanism has become a haven for the weak and degenerative. Fostering a culture of “acceptance and tolerance”. A niche clique of cowardly scavengers claiming to champion the predatory. Yes, I am specifically discussing pedophiles and rapists. Sleezy filth not worth the space they take up, let alone the air they breathe. Blatantly ignorant of the most obvious features of the satanic mythology.

Satan chose to make a stand against YHWH after being given a command that he just couldn’t in good conscience follow. He was commanded to love and kneel before mankind. Satan being a entity of pure spirit, saw creatures of flesh as mere animals. They were filthy, fragile, and stupid. At first he simply protested. Stating that he could prove to YHWH that they were unworthy and so YHWH agreed and appointed him to the task. 

Time after time, instance after instance; He pointed out the shortcomings of mankind. Yet nothing persuaded YHWH. Not the whorish seduction and sedition of Eve in the Garden. Nor the continuous desertion of the faithful with every new idol YHWH’s chosen came into contact with. Whole cities would have to be rendered into piles of salt, because man was unable to escape his perversity. Still YHWH held them up and glorified them. 

Satan was clearly bewildered by this. Why then were these talking monkeys placed above his kind? YHWH eventually answered this question by explaining that mankind was made in his likeness. It was at this point, in his infernal wisdom that something clicked. Satan and the host of angels were beings of pure spirit and not of flesh and bone. Not weighed down by the temptations and baser urges of their animal instincts. 

To the body of Angels, they had been made in perfection. Cosmic warriors dedicated to their design and purpose. Mankind was clearly inferior. Yet YHWH has said that they were made in his image. This could only lead to one conclusion, He was also inferior. Thus the rebellion became underway. 

This is a summation of every version of the story that I have ever heard. With it comes a couple of lessons that cannot be ignored. Firstly Satan despises mankind. Viewing us as weak and degenerative. We cling to this perversion of flesh and often further twist it to suit our own ends. Secondly, we will worship and grovel to anything we perceive as “higher” than us. Making gods of even pointless symbolic paper and serving out our lives as slaves to it. Hypocrisy, Cowardliness, Stupidity, and Contemptuousness are rampant like fleas in a neglected kennel. 

LaVey pointed all of this out. Aquino pointed it out also. Anton Long not only pointed to it, but also decided to prey upon it. Honestly, who can blame the man? An easy mark can be the source of laughter for an untold amount of time. 

Now here we stand, LaVey said that Satan demanded study in lieu of worship; yet we see them worship him. Anton Long said to learn to raise yourself above yourself so you can triumph over all, yet we cling to our basic animal instincts. Aquino put forth the notion of “becoming” as Xeper, yet where are all the gods? 

Instead, we find these once promising institutions are littered with degenerates, grifters, and sycophants. These are the ubermensch of Satanic thought? Rubbish… Pure rot. Preying on children, turning on your “kin”, reveling in your filth and surrendering to addiction; these are not signs of strength or enlightenment. They are the hallmarks of the mundane and deplorable. 

There is a point, when a cloth becomes so saturated… It becomes so torn and tattered. So stained, that it cannot be washed a new. This is when you can look and it be so in your face. So blatant and obvious to you, that it can never be as it was. That’s when it’s time to step across the threshold into the new. 

For me, I cannot continue to be held down by what calls itself Satanism today. You can have it. I won’t ask for it back. Watch me though and witness me. You will find that my words and my deeds are  synchronic. I am choosing to step into the infernal wisdom of the New Aeon.

The Terror Beyond

As I cross the barrier; I choose to leave the dead weight of it all behind me. Look abroad and recognize the flies in the fermenting honey. Struggling to free themselves. Trapped because they were drawn to the sweetness of the aroma. Greedy little myopically minded pestilence. 

How then can I transcend? If my Will is to truly evolve and reach towards the pinnacle of my potentials, then what process do I undergo? Since I can reasonably assess that what I am talking about is creation. I will use art as an analogous process for consideration. Since I have experience in the Art of Tattoos that will be my method of discussion. 

When I worked in the industry, each tattoo was to me deeply personal. They are personal for the person choosing to get it and personal to me as a creator. In my mind, the process begins before the customer walks through the door. They have spent hours and hours looking through a sea of images posted online. They maybe have just an idea of what they want. Maybe they are dead set on what they want and where. 

The moment they open the door to the shop the magic begins. In a perfect world, the artist that comes out is in perfect alignment with the customers vision. Most of the time though, a rapport has to be built between the artist and the customer. As they talk about the idea, they begin to build a harmonic resonance. Eventually, they should reach a point of melody between the two. There are times when the two just can’t come together. When that happens, it’s best to call it and both go on to find that resonance elsewhere. 

What does it look like when they are able to build that harmony? The artist and the recipient come to a distinctly clear envisioning of it. They agree on the content and style. Both in unison of the placement and size. The creator has taken care to explain the process and given instructions on preparation. A commitment is made to the time of commencement. The recipient prepares with obedience and carefully carries out the preparations. Ensuring the proper compensation is in order. 

As the time of the procedure begins, the artist sees to the final arrangements. It should be universally understood that this is different from other forms of art. This is also why, I have chosen this analogy. This process is uncomfortable and possibly even painful for the creator and of course for the recipient. When it’s done both will bear the fruits of it permanently. Both will be transformed through this. 

The working surfaces are cleansed and protected. The station is assembled and skin is freshly shaved. The stencil is put down. Then there is a moment. As the client makes absolutely certain through the now easier visualization that they are ready to commit. At the same moment, the artist is going through the final checklist in their head. Simultaneously also envisioning through the visualization; they to are ready to commit. Now the work is about to be underway. 

This is a terrifying moment for the aware. The artist knows to anticipate complications. The question is are there any they might not be able to overcome. They’ve trained hard for this. Still only fools believe that there are no limits. Equipment failure, adverse reactions, and unforeseeables are an every event possibility. All seems firmly under your control. Those first few fractions of a sec are sort of a leap of faith and as they pass confidence quickly builds. 

It is here, mired in pigments and plasma. Here, in adrenaline and uncomfortable pain. It is here that creations are born. This is where it is ALL ALIVE. Complete with the perfumes of green soap and ointment. There is nothing to do but find the harmony that brings all of this to the beyond. 

The Harmony of the House

Religion used to be the lynchpin of any given community. The shared common beliefs and values provided a guideline of taboos which offered governance without having to enact hard draconian laws. After all, mistakes happen and over time what is acceptable morphs into new taboos. This is useful to any closely knit community. 

In medieval times, the governance of a community was left in the capable hands of noblemen to protect and in exchange oversee. This often led to hardship and oppression for the people of that land. This was often the result of greed and hypocrisy with a heavy emphasis on a perceived, but unearned, superiority of the patriarch.  Occasionally though, a great House would arise.

 The metaphorical “captain at the helm” understood  that there had to be a uniformity of code, ethics, honor, and virtue between the House and it’s lands. That men, no matter their status, needed purpose and prosperity within and throughout the land. These Houses culminated into things of legend. Particularly if they rose up in military prowess. 

We see something of a similar effect play out in every version of a feudal system. We see that when the Head of the House is principled and truly responsible for his charge; he can govern with generosity and severity. Understanding the nuances and power of taboos and kinship often using them as precision tools. Rather than relying on brute force alone. This demonstrates the strength and embrace of belonging. 

Creating a feeling of extended family and providing a worthy basis of purpose in union. The Noble Lord was seen as a father figure or an elder brother to all. Those employed beneath him operated in harmony and reflection of his desire to protect and aggrandize his House, Lands, and Kinfolk. Thus legends like “Camelot” were born and then romanticized in tale. 

The House of Iconoclasts

It was sometime in the year 2003 that I first began to consider creating a Noble House like that which I just described. I had begun to notice a vacuum forming in communal experiences. It was an obvious disconnection of people. A number of people being absent the sense of belonging and purpose. Having nothing to build a sense of pride in. 

Regardless of the “official narrative” which propagates the lie that tribalism is somehow detrimental and rooted in hateful ignorance. I began to recognize that in truth it was rooted in heritage and patriotism. It became apparent that these “acts of violence” were mostly misguided attempts to defend what the actors felt was worth protecting. Their cultures and customs. That impulse was accelerated by a disproportionate hypocrisy of sanctioning of one kind of cultural pride while simultaneously demonizing another. 

All forms of cultural pride have an equal right to exist. But all cultures are not capable of existing in close proximity to one another. Thus in a very human way, there are feudal conflicts. By in large, we as a species (particularly here in the West) are in denial of our nature as animals. We believe because we have complex systems of communication and living that we are somehow no longer simply an animal. 

We hold up this image of self as a higher lifeform. Though we may recognize that we have a capacity for both compassion and violence, our collective solution has been the reprehension of anything that could lead to violence. This is inspite of the celebrated works of Carl Jung and specifically his call for the recognition and integration of the “shadow self”. This is also in the face of growing supporting evidence that unmitigated repression of the impulse only results in an “acting out” and often violently. 

It became so apparent to me that this “system” or institution, in which, we are expected to live by and exalt is a sham. It’s a fallacious and corrosive one at that. Tribalism and War are deeply ingrained facets of what’s been deemed the human condition. Attempts to deny them or to simply supress them cannot make the situation better. Only worsen the qualitative experiences in life.

To make matters more concerning, not only is the traditional small community (read that as clan/tribe/extended family) eroded, but nowadays the core family is all but gone. Leaving sons and daughters without fathers and sometimes without mothers. Thus the entire breakdown of what has been deemed traditional is well underway.

My good friend has a saying that he repeats pretty regularly and because it is true, it’s warranted. He says “You can’t unscramble eggs”. You simply cannot repair the utterly broken. This is true of the “system” and this is true of the traditional family in my opinion.

There comes a time when the sacred cow is so old and feeble that it no longer produces milk or offspring. It can barely wander the fields and graze. The ranch hands must give more attention and resources to it. The veterinarians cannot mend it any further. Clearly, the merciful thing is to slaughter the sacred cow. 

The Sacrifice of Sacred Cows

It is here, at the Altar of Mars, that the Warlock is born. Before him was a shattered husk that called himself “man”. Through his breaking of oaths and tearing down of cherished institutions; he is renewed. An empty cup waiting to be filled. This time with an intentionally chosen elixir, the blood of his offerings. 

Where before his caste was decided for him. Before his occupation was chosen by what was available to him. Before he had only the family he came into and descended from him. His faith and beliefs were selected for or more likely indoctrinated in him. His limits seemed set in stone.

He, Son of Mars, now a powerful Warlock raises his blade to the stars. He will feel the warmth of the sacrifical blood running down his arm and know the freedom that he seized. He, Son of The Dread Mother, now reborn into this world takes the unspoken oath. Finds himself with a worthy heritage and new bloodline. 

Kinsmen, once again will mean something. Honour and Strength amongst it’s charter. Character and Purpose, tested and revealed. The soil beneath his feet and landscape are unveiled to be his true home. Erected upon it or most likely grown from it; The House of Iconoclasts. It’s embrace is reserved for these children of Mars.


With all of this said, I break my final oath and reject my final institution. Those who are willing to stand beside me and look to me for what it means to be a Warlock and an Iconoclast, let me point to you the way. Should you embrace me, then I will embrace you. Welcoming you into the Great House.

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The Forge of Doubt

The current trend in Western culture is one that raises up individuality and uniqueness. It seems like everyone is chasing attractiveness and status. There are millions and millions of would-be social influencers. As stand alone statements or even when considering them together as a whole concept, these are things that should be applauded and encouraged. Yet, I can’t help but make note of the lack of consistency and the obvious facades.

A close friend of mine, regularly points to this phenomenon and scowls at it. He’s right to do so. The only flaw that I can find in his analysis, isn’t really an argument against his disgust. You see, I agree with him that the internet is where people go to pretend to be anyone they want. The flaw is that he has limited the scope of his judgement too narrowly. Turns out people are fraudulent by-in-large.

This is not to say, that there aren’t genuine people. I think some genuine people can at times, find themselves being disingenuous. This isn’t really any shocking new observation. However, this is a form of corruption. A corruption that seems to seep deeper and deeper into the collective consciousness. It is not anything new or novel that this “fakeness” is prevalent in the masses. We’ve simply added a few new layers on top of it.

When I consider this in contrast, I’m not surprised to find this rampantly existing, even in self-professed satanists. The internet removes a layer of accountability. Accountability is an idea that has long been eroding and rotting. Anton LaVey was writing about it in the 60’s. Accountability is often framed to be “an owning of your wrong doing”, but that doesn’t really seem to encompass its proper apprehension. What is really being put forth is, an honesty to self. A personal sincerity, void of delusions without intention.

When I was young, I often pondered the stark consistency of LaVey’s philosophy and his character. Old Howie’s detractors often point to all of LaVey’s lavish deceptions. From plagiarism to the embellished and sometimes completely fictitious stories of his past. Certainly there’s no accountability, right? I have to disagree. I find it completely consistent.

A man with a fake name. Telling embellished or possibly false stories. Pushing a meant-to-be sensational “religion” of the secular and rebellious. Charging a membership fee for a “church” against all churches. All while grifting the grifters. Watching those old videos of ritual and ceremony and even the many television interviews, there can be seen a twinkle in the corner of his eye. After all, the devil is a gentlemen, in the words of Shakespeare.

You can see it, simply by observing. There’s a consistency in him. A playful deviance, if you will. A harmony between word and deed. Should he be a liar, then let his lies be bold and outlandish. We then find an inner-resonance of self honesty to balance against it. With the mind of Lucifer, a carefully crafted deception was made to inspire doubt.

LaVey was a proponent of doubt as being paramount to truth. Doubt, the emancipator of minds, bearing the sword of unbridled wisdom. If this is a war for the eternal souls of men, then doubt is the great equalizer. A great many will ask themselves, “Is this a hill worth dying on”.

We are left in contemplation. Are we pretending or is this truly who we are. Is there a consistency between our words and deeds? We realize that, no matter how fortified the castle is; if it’s built on a mountain of sand, it takes but a wave to wash it from the shore.

Live Deliberately!

-Dread Beast Xeno

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The Chymical Wedding of David Myatt

The Inner ONA basically consists of individuals, known to each other personally, and from traditional nexions, of the Grade of Internal Adept and above, who possess the faculty of dark-empathy (aka esoteric empathy aka sinister empathy) and who possess certain other personal qualities. These individuals have therefore all had some personal guidance, over a period of many years, from one of our kind familiar with the Rounwytha tradition, and thus the inner ONA is akin to an extended family who maintain and who continue, on a personal basis, the esoteric Rounwytha (Camlad) tradition. This tradition was, according to aural accounts, that of the primal (but not necessarily then always dark) tradition maintained by rural sorceresses who lived in a certain area of England: that is, Shropshire and the Welsh Marches.

“Inner ONA,” Marcheyre Rhinings

For more information about the Inner-ONA, aka AoB, or, Assassins of Baphomet:

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Turnskin by Ariadne and Kristos 513

‘Pharaoh is the Bull of the Sky,
who shatters at will,
who lives on the being of every god,
who eats their entrails,
even of those who come with their bodies
full of magic from the Island of Flame’

The Cannibal Hymns of Unas, Utterance 273

Predation upon other organisms for sustenance is not at all uncommon, a harmonious act of violence which facilitates evolution by weeding out those who are unfit to survive, while also ensuring the continued existence and reproduction of those specimens who, by practical demonstration of their ability, have earned the right to survive. The prey organism is typically of a different species, however, this is not always the case, and there are many naturally-occurring instances of cannibalism, such as with the genus of jumping spider known as Portia, which preys on both web-building spiders and its own males after copulation. Portia, despite its diminutive size, shows complex social behaviours and a sort of intelligence one might expect of much larger predators, using particularly devious tactics to lure its prey – other spiders typically several times its own size – into vulnerable positions. Preying on one’s own kind is far from exclusive to the delightfully sinister Portia, and the apes which we share common ancestry with have been observed to carry out very similar acts, albeit in very dissimilar contexts, such as the consumption of infants or, particularly in the case of chimpanzees, the eating of young snatched from other families in very deliberate acts of primal warfare – a precursor to the tribalism they will no doubt later develop.

Humans, for all their moral posturing and delusions of separation from the horrors of the natural world, are not exempt from the above, as both history and its psychic shadow of mythology are rife with instances of cannibalism – the subconscious traces of a ghoulish racial memory, one which is alive and well in the dark corners of the earth, and even within the boundaries of ‘civilised’ society, the forbidden act of consuming human flesh is not unheard of.

Early humans displayed cannibalistic tendencies for largely the same reasons as their ape cousins did – sheer practical need. A body no doubt lure predators to the rest of the tribe, and so it stands to reason that the best and most efficient way to dispose of the material was to eat it, which just so happened to address matters of nutrition as well. While a human body might not be the most ideal source of nutrition, it was remarkably accessible besides, as defending one’s area from invaders would no doubt result in a surplus of freshly killed meat lying about. Furthermore, hunting larger prey is dangerous if done by a group and near-suicidal if done alone, many animals taking quite a bit of abuse from primitive tools before going down, and not before injuring a member of the hunting party or two. A person, however, could be inncapacitied with comparatively little work – a rock in the temple, for example – and yield a sufficient return besides. This type of primitive efficiency is seen in the modern day as well, as various tribes of Papua New Guinea (including the infamous Asmat, who supposedly killed and ate Nelson Rockefeller), Africa, and throughout the Pacific islands.

As human societies grew more complex, evolving from the most rudimentary kinds of proto-culture to something more recognisable, the exact reasons for acts of cannibalism grew more abstract, as there was no longer as immediate a need to capitalise on any and all opportunities to eat, nor was there as much of a need to avoid luring predators with corpses. Many of the tribal cultures still practicing cannibalism do so for magical-religious reasons, such as to take on the power and attributes of a foe – the African warlord humourously known as ‘General Butt-Naked’ is said to have partaken in cannibalism for precisely these reasons! Another good example of post-primitive cannibalism for spiritual reasons more than practical is the practice of the Indian Aghori sect, a Shaivite tradition which has become infamous for its rather morbid rites, including eating the flesh of the recently deceased. However, unlike previously mentioned examples, they do not kill or harm anyone for their strange communion, and such practices are intended for them to truly know God – after all, how can one say they love and respect creation if they only accept the parts which are pleasing to the senses? Are not the deathly and grotesque also a part of nature, and the rot which feeds life? Furthermore, exposure to such unpleasant stimuli takes no small amount of willpower to override a feeling of revulsion towards the act, and it is through willingly taking part in difficult practices, such as eating the recently deceased, that they develop a state of absolute domination over the lesser parts of themselves which might feel fear or disgust.

Almost as if the practice of devouring one another is hard-coded into human nature, cannibalistic acts are not limited to the carnal and fleshy. Ideas are subject to being preyed upon in this way, the growth of mythos rarely, if ever, being a spontaneous phenomenon. As cultures interact with both each other and themselves, their various memes undergo changes to reflect the very real movement of people. Most immediately relatable in a broader Sinister context is the way in which folk European traditions were adapted as the region underwent its conversion to Nazarene practices. Instead of merely erasing the native ways and mythos of a given area, they were instead devoured by the Christian organism and thus, made part of it in such a way as to strengthen the organism and help it to adapt to its environment. This is seen in the transmutation of local deities and spirits from mostly benign entities to ghouls, devils, and evil things which snatch away children and livestock. For example, the Devil in modern popular culture is often shown with decidedly goat-like features in the form of cloven hooves and horns, while also possessing very carnal appetites and a certain mischievous inclination. Imagery of the Devil as an anthropomorphic goat-man is not canonical to any sect of Christianity, and is rather the product of demonising, quite literally, the ancient god Cernunnos, who was worshiped by the Celtic peoples, and similarly, the Fauns, Satyrs, and their lord Pan, who were part of the Hellenic cultures to the southeast. Both Cernunnos and Pan shared a similar horned man-beast appearance, as well as their considerable hunger for all manner of sensual gratification – quite possibly the most literal, archetypal depiction of that which is considered ‘Pagan’ – and so the deities previously revered by a people were ‘cannibalised’ as they transitioned from the old ways to their regional flavour of Christianity. Other folk deities across Europe underwent a similar process, such as the north’s Allfather Odin, who formed the basis for the modern archetypal witch, and also from the north, the underworld place of the dead known as Hel, whose later inclusion in Nazarene mythos is obvious. It was not an outside force that endeavoured to suppress old-world traditions in this way either, but elements within each of the cultures, those who swallowed up their own gods, regurgitating them as the politically necessary devils of a new religious form. As cultures shift into new paradigms, their old ways are consumed, and absorbed into the younger, thus contributing to its growth – not unlike young spiders devouring their mother after birth.

Just as humans prey on their own mythos to create new ones, the mythos themselves also feature instances of people being killed for the purpose of being eaten. In the Greek tale of King Lycaon, for example, the titular king makes a rather foolish attempt at testing Zeus. Lycaon secretly murdered his own son, and then prepared him as a meal for Zeus. Outraged, whether at the moral bankruptcy of the act or the insult to his divine intelligence, or both, Zeus turned Lycaon into a wolf-man as punishment. This story has both literal and symbolic components, as the Greeks found themselves utterly revolted by the savage religious practices of their neighbors, which supposedly included cannibalism, and so their disgust was reflected in their own mythos as a reflection of their societal values. In addition, one of the themes of many Greek myths is that of arrogance. That Zeus chose to react to this one instance implies it was the specific action of a mortal daring to test him which drew his ire, as the practice had obviously predated the Greeks and indeed all of civilisation – where then are the other Lycaonians?

Another instance of like-devouring-like, this time in Latin, involves the figure of Eumolpus within the Satyricon. Unlike the Greek tale of Lycaon, the cannibalism of Eumolpus was not an act of mortal hubris, but one of necessity for financial gain. Eumolpus is an unextraordinary poet posing as a wealthy individual in order to exploit those who might proverbially bend over backwards in order to gain his inheritance, and indeed, all manner of fawning candidates went to great lengths to appease him. Unable to keep up the ruse, Eumolpus has his will read to the gathered ‘inheritors’, which proclaims that, in order to receive any ‘inheritance’ they must eat his dead body in public. Naturally, the condition of being required to eat Eumolpus’ dead body was intended to ward off those who expected what could not be provided, but it also speaks to the mindset of those who would seek out in some way the legacy of their forebears, as they put on all manner of disingenuous fronts and superficial displays in a shallow attempt at courting approval and thus, assurances of inheritance – and the post-mortem division of assets and legacies does indeed resemble the butchery of a carcass, often done ravenously, as though the inheritors were tearing the corpse apart in the street and swallowing great fistfuls of viscera.

How curiously do we come full circle.

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A Gift for the Abyss

The quickening silence onset in the dank hours of midsummer’s heat, then before dawn. A single arm slipped through the black plush comforter, and sought out the unblemished curvatures of the disrobed counterparts with surgically executed barbarism of the erotic intent. Contact fell and coursed like electric; the exchange of subatoms, energy and soul. Then in the rising of the new planetary dominions, William exercised with due diligence his properly enveloped husbandry in overtures of ancient ardor. Therewith, beyond the firmament even those fell messengers which stood watch over his ancestral rural abode were galvanized with fire and enthusiasm by the efforts of he, their fleshbody symbiont.

Waves of dark celestial choruses — persecutive daughters of the dread queen, the Mother of Blood, incised their lips and tongues with fervor as they caressed their dead white skins bound to the extradimension in sapphic embrace. The savagery emblazoned upon those formless intelligences: apprehended by perspectives that bloom from the development of abyssal being, alone. Their pressings pushed furiously upon their muliebribus, on this morning of soft tortures and umbral delights. The air was bloodthirsty, and saturated with rancor, pulled in with all senses of an dark empassioning, envenomed, and offered before an opening of the acausal continuum where that aweful deyonne — the Mother of Blood — waits beyond the mirror’s pane. Many preternatural rains dove then downward: reanimating, compounding, folding, hammering… priming the beautiful felony of an harvest unforgivable, as red candle wax and elixir would flicker between the shadow play of the maligned triptych.

An ocean away, in England, near the boarder of Wales where Arthurian shades still haunt, fissures grew rapidly in the crystalline pyramids that decorated a long since used edifice, hemorrhaging a physical, and yet supernatural exsanguination. Rivulets of vermillion sheen crawled downward the helix design, ebbing in cadence with his pulse, now irregulated by the increasing limitations of his mortal coil’s ever-creeping conclusion. The lonely man, now devoid of even the most infinitesimal capture of significance watched the phenomenon unfold, and with violent onsetting fluxions of clairvoyant-knowing as the omen was understood — or so he thought. For, this was no such message from those who have risen beyond the gate of Saturn. No, this was but a mirage; a contrivance. Sent, not as a work of theatrics, but a sword… or perhaps a cloak and dagger.

Then from the upper cabinet in his kitchenette, the lonely man fingered a small phial of fast acting toxin to then morbidly, and yet, welcomingly, descend the wooden cellar staircase, to which the final darkness called, and this, was no mere contrivance. For there he would consign, as he would dream in waking life, to the oblivion that waited him, patiently, across the span of many decades redolent of multifarious adventures. The edge of the deeps that his descent neared: a mouth of Hell — a hostile pandaemonium, more real and existent for him than any other mortal prior. As so many souls did he guide directly into its chasm; and so many also to its edges, that would never return, for his seduction lingered even in his own absence. Now it, and they who populate its infernal habitation, wanted him as a final, great reward. No expiation remained. Only this last rite of nihilation, by his own hand, and not therefore, by the cruel unfolding of nature. Little did he realize that this dubersome snare had been strewn for quite some time by a vast, complex network of minds, and was swiftly nearing its apocryphal moment.

They couldn’t be any more different if they tried, William and the lonely man. If you were to prick him, William that is, he would have bled the blood the Dark Way, the sigils of its signature, its sacrificial cadence to non-euclidean entities, and for that matter, bled the blood of the Horrible Dragon that now inhabited his earthbound vessel — such things born from transformation into states far beyond human tantamount to dark sorcery; in tandem with deeds of true evil, as that term is commonly understood, manifold in form, continued and continuing in the real world. He did not follow the babblings of the lonely man’s students, whimsically and arbitrarily cycling into random factoid prisms that often have no practical application beyond the pale of fanciful mythoi of which they constantly claimed to have succeeded, notwithstanding their occult baboonery from which a constant sense of self-entitlement therefrom was derived. Nor did he seek their counsel in latter days as celibate oxonians with their perseverations on the purity of esoteric manual-of-form; their confabulations often self contained and coursing with the stink of sycophancy. No, William developed, and learned, and strived in secret, sometimes across the globe, and learned that which one learns in how to instigate permanent changes in consciousness, at the personal level.

And the lonely man? Just a Maniac-Mage, who had long since lost his esoteric empathy, somewhere in the mix of his own reindeer games.

In an unoccupied room within his home, that he shared with his two polyamorous companions, several items had been stored in the afforded space within. Relics smuggled from the Green Damask Room by an unofficial collaborator, as the lonely man had nurtured many an enmity over years of corruption, infighting and shameless self-promotion under a thousand different names. Soil and stones from Black Rhadley, Caer Caradoc, and Wenlock Edge transported overseas, and water bottles filled with the Long Mynd, as well as the river Severn. There were shavings of metal obtained from Post office box #4 in Church Stretton, as well as those from box #700 in Shrewsbury.

Using the skillsets that had once been cultivated, in the beginning, from the lonely man — the Maniac Mage — but then in time, refined and perfected across a willfully striven and individual anados, William sat then cross legged before the affections obtained. The matrix of his being calibrated in sympathetic contact to the defiance of Newtonian physics and a limited space-time dimension. He needed no incantations, no holy names of god or gods, or Satan for that matter, or planetary forces. There where no prayers, or even words that were spoken, only the astral patterning across the web of Wyrd. William at no point fed off of the lonely man. Rather, he fed his own life-force into the cosmic dimension, deconstructing time, and rendering no space between himself and the target of his esoteric emotional operation.

They meant nothing to William: the words, the motions, the correspondences and the incantations. They were only but a means — in the beginning — of a science to be overcome, and wholly intending to self-destruct the primitive mind of the novitiate physis. Much as the ONA itself was always meant to self-destruct in the year 2020eh/ev, as foretold by the classic document Sacramentum Sinistrum. And yet it persisted, for reasons unknown. That its lifeless husk remained — a quandary unanswerable. William’s understanding was that the truth behind the Dark Path, was that, it could merge with anything — a perfect mergence — or merge with nothing at all, remaining nameless therein.

William felt the footfalls upon the sawed stairs undertaken by the Maniac-Mage, as he saw with his own eyes the omen which was projected into his mind, only minutes before. When then he stood in the centre of the pitch black stone cellar, a tomb fit for a lord of this world, the lonely man lifted the phial to his face and examined it. He removed the cork and closed his eyes, feeling the weight of lifetimes stacked upon one another — the loss, the memory, the joy, and all that goes along with the rush that accompanies a sordid recalling and added regret when to dispatch oneself is finalized.

Both William and the Maniac-Mage spoke out loud, joined in darkness.

“To kill a king…” they both said. At which the lonely man lifted and drank the substance into his body. Tears streamed from the eyes of the man, and William’s eyes wept blood, as they both collapsed onto the floor in their respective localities. The man and William convulsed in unison, then into fetal position, and then to soon expire, or at least one of them. At that moment across Terra Firma, twelve individuals fell to the floor, or awoke screaming and fell, ensorrowed for what could only be intuited and not truly known.

But the most cold-hearted and cold warrior machination was embodied and lived by Claire, who was of Amerindian stock, complete with William’s three miscegenated childer, all of a blended, native breed to their home of millennia that reached further back than human memory could assure. When she had traveled to meet with Scotland Yard on official business, the plan had remained ‘open,’ as was discussed and agreed upon prior. That she was to deliver an exercise in fellatio of unforgettable make-and-model to the detective chief superintendent was something that simply fell into place, hair double-braided and exotic as a Pocahontas of the most corrupt professionalism. His no-scalpel vasectomy procedure exempted her from the zygote infused sacrificial conclusion, but her esophagus was sprayed, with wanton accreditation, for a sexual favor most perfectly executed.

With papers signed, a reason cooked up never to be questioned under the critical mass of threatened termination, and the ghastly exhumation occurred. Her skull, being that of the lonely man’s dead lover, replaced with a cheap pewter fabrication purloined from an American vendor, free of charge; credit from a previous blunder honoured. A type of old-world necromancy was in the works, to conclude the epilogos that, even now, begged to be complete. For her death signified his ultimate failure as a human being. Perhaps his attempt at expiation occurred in the maximizing of his earthbound days: with his heart tortured daily and nightly by reflexions upon that burden which surelye cost him his very soul.

Claire entered the room wearing the skull now sawed and threeded to be worn as a mask. In fact, the skull was all that Claire wore, being of a buxom, well endowed hourglass figure. Her distribution of fat cells seemed to hone in, like a heat seeking missile, on those sex organs that stoke the élan vital of the male species. Like a figure from mythology, enskulled and sexually disproportionate, Claire sauntered before the collapsed but rising body of William, arms raised in horror, reflective of the desolate vacuum that was his spiritual essence, now populated by evil spirits in great number sealed into the flesh.

In England, the lonely, dying Mage saw his former lover, or what he believed was her, arrive, dancing around his fading light. She wove between, with her dance, several Dark Ones, who stood watch before the felling, some of which he knew in his life — and some of which he did not. For only some of the dark forces had been cataloged, by him, and by others. Whom he thought was his dead lover’s revenant shade, but truly Claire projecting the necrotic form into his psyche, attached her swaying movements to a particular inter-dimensional being. In the world of the phainomenon, this was William, now broken of one sympathetic contact, and onto the next, wearing a butterfly mask. The custom piece of taxidermy was made of once living fragments of hipparchia semele, known in the United Kingdom as graylings, that which employ a technique known as cryptic coloring: a manner of disguise.

Her derrière fell with violence upon his pelvic region in lustful, circular, backwards thrusts. The lonely man then watched as Noctulius— Lord of Night— entered into her bowels with ascendant sexual hunger. She was taken by him through the forbidden orifice, porta infame, and ravaged with pure animality. Her juttings were accompanied by facial expressions of anguish, fear, and terror untold. Her cries were those of submission — to that of a higher man, a young Lion. The lonely man died, with this, and all that accompanies these visions, as his final constituents, sealing then his eternity into resigned nullification, as Noctulius —Lord of Night— filled his ghostly lover’s cavity with his amaranthine essence.

He died, and died again, or so it seemed — and so it was — for the Nightmares woven this morning were vile and atomizing as befits the reception of a theoretician of terror. For like kind must meet with like kind, in great leagues above all known capacity and expectation. An evil so vast in possibility — an limitless, total evil, unvarnished and unadulterated — the only measure that could be justified in one’s dealings with the Maniac-Mage, and all who are of his ilk.

Some time later in New Jerusalem, Pennsylvania, William and Claire sat closely at their dining room table, playfully stroking limbs beneath the structure against one another. They exchanged glances of mirth and penetrative gazes of deeper meaning. The flutters of eyelashes and whispers that rained glory upon one another came in droves, crossing and colliding both ways. There were plates of meats and glasses of milks set before them, as they proffered then slivers of predatory restriction into each other. Bodies that were in a constant state of ketosis, physically nourishing the thirsty nightsky on a consistent basis, which veiled those lurkers upon the evil tree, basking in the undying flame of the here and now.

Dark and crimson spheres pulsated with life-force. Ghostly shadows unveiled. The seeds of astral tides propitiated, as foretold in elder tomes of antiquity, towards purposes once initiated remain unchanged. A species that would be builded into the real world, capable of breathing her fiery breath into forges that produce principles of iron belief. Kings and Queens who, as terrible lawmakers of preëval lineage, sworn to uncompromising stricture, claw, even now, at the fabric that separates you from the woeful and approaching eventuality.

From the dark recesses of an antechamber, Phaedra flung face first into Claire’s nestled cleft with unbridled berserker rage. The brood of Mactoron howled like jackals before the desert moon, drunk on the blood of an aeonic opfer, and Sodom’s devils rose from an eternity of ruin to rub the dust from their eyes. Blasphemy enthroned, they three drank of the flesh unrestricted; pagan and extramarital in extremis. An heresy unchallenged in propriété privée, voices outstretch in perversion. Nocturnal turgesence traversed backwards and forwards in slick repetition, engorged with the confidence and character that is welcomed into the vulvas myriad which the open expression of desire brings into being, liberated fully from external compunctions.

Phaedra panted as Willam took her deeply — the fullest and deepest ever to be, but her cries would fall upon the deaf winds, as Claire shoved her darling face into the carnage of her yearning cunt. Hot and live seminal fluid blasted Phaedra’s ovaries, once more miscegenating the body of non-Aryan woman.

Anwynn Edgar Thorn

9AO

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The Immortal Order of Nine Angles

MYTHOS:

Mythos will be defined here as a pattern of beliefs expressing symbolically the characteristics of a given culture. One such pattern is that of tragedy. Tragedy (as an esoteric practice) can be understood to be an intentional use of pain to awaken (self-perception). Tragedy exists as an ephemeral and yet acutely visceral phenomenon. The human story is one of tragedy.

Should we choose to embrace the tragic, it can be a powerful and transformative energy, a sudden jolt breaking open the psyche, preparing the subconscious for new parameters within existence, and waking those of a particular sensitivity to the harsh environment of the natural world. This is what we describe as “Pathei Mathos” meaning “learning from adversity” or wisdom arising from personal suffering, and/or personal experience is the genesis of true wisdom [1].

μῦθος Mythos – Something said, a design, a plan.
In this context, mythos is the path we choose in following the Pathei Mathos. Mythos would be used to create one’s reality – and forge one’s own path – out of adversity. It suggests Carl Jung’s Shadow creeping into the collective unconscious, waiting for its turn in the story we weave.

Tragedy, terror, crime, and hate are elements within the human experience which cannot be simply cut out; they are ingrained within the nature of our being. These and other such “evil” aspects of the human condition are a reflection that stares back at us from within the Dark Pool – Carl Jung’s Shadow of Self. (Or, Lovecraft’s Outsider.)

This Shadow side is not merely a facet of the individual, but something that can be detected on a broad scale within what’s called “social-consciousness.” The Mythos will always be infected by the mind virus within the Shadow. As Niners, these are the elements of self we seek to explore and understand. We recognize that there is nothing beneficial about the repression of such mechanisms.  Vaccines are made from the cells of the disease; they are not mere conduits through which “evil” is enacted to the world – nor the zombie of the Shadow Self in its instar emergence, rather, these Shadow elements are the darkness through which a normal man can be transmuted into something more extraordinary.

“We explore other realms and create a new form of living for ourselves because it is in our nature to do so. If we do not live true to our nature, and revel in our defiance – in our living as gods – then our Destiny to take human experience outwards into the Cosmos to bring the Galactic Aeon, will not be realised.”

-Temple 88 – Fenrir No. XXI – 1997 – Nouvelles Pieces Froides – Esoteric Pioneers pt 2

This is where our critics fail in understanding what we are. Headlines of NSBM clownery and fringe cases using our iconography are not representative of the whole – only of those who are where they are meant to be. As for our critics, detractors, and well-meaning adversaries – We are amongst you already. We are your teachers and your students. We are the police and the criminals. We are the staff and the patrons. We are neighbors and strangers alike.


We seek to “distil the opposites between us.”

AEONIC ALCHEMY:

“Even if man were nothing but a piano key, even if this were proved to him by natural science and mathematics, even then he would not become reasonable, but would purposely do something perverse out of sheer ingratitude, simply to have his own way…then, after all, perhaps only by his curse will he attain his object, that is, really convince himself that he is a man and not a piano key! If you say that all this, too, can be calculated and tabulated…then man would purposely go mad in order to be rid of reason and have his own way.”

–Fyodor Dostoyevsky

The sentiment of the above quote is all too familiar to the Order of Nine Angles. We recognize this within the tragedy that is the human story. This is the beginning of mankind’s hubris; not because Man chooses to see himself differently, instead, it is hubris because Man does nothing in the way of changing his station.

This is where our Order is differentiated. We seek in a very practical sense to separate from the delusions of the Other. As such, we use tools that can be misunderstood and we do this offering no apologies, each of us taking responsibility for our own development.

Of these tools, one we note is: ὴχομιμητικό – “echomimetico” – “echo” + “mimetics.” This is the game of creating imitation. Replication of ideas, stories, histories, traditions. A term that’s thrown around at times in the ONA is “memeplex.” I would bore you with the etymology, but it’s precisely as it sounds. As a Simulacra of sorts, our Memeplex is the entire web of our Order of Nine Angles. Our Labyrinthos Mythologicus.

I lied a bit there about not boring you with more Greek, but of importance to the growth and complexity of the memeplex, is the understanding of the labyrinth.

On Labyrinthos Mythologicus:

“The term is a combination of (i) a transliteration of the Greek λαβύρινθος – whence the Latin labyrinthus – and (ii) the post-classical Latin mythologicus, the former word giving rise to the English terms labyrinth and labyrinthine, and the latter word having been used in the book Mythologiae by the post-Roman grammarian Fabius Fulgentius (c. 6th century CE, a modern edition of whose works was included in the Bibliotheca Teubneriana of 1898 published in Leipzig), and used by him to suggest “myth-making; creating or concerned with mythology or myths; a mythical narrative.”

Our Labyrinthos Mythologicus is (a) “a modern and an amoral version of a technique often historically employed, world-wide among diverse cultures and traditions both esoteric and otherwise, to test and select candidates,” and (b) a mischievous, japing, sly, and sometimes (for mundanes) an annoying, part of our sinister dialectic.

Thus and for example, we, the Order of Nine Angles, have presented to outsiders – and to those incipiently of our kind – a series of tests, a modern Labyrinthos Mythologicus, and which tests begin with them being expected to distill our essence from our apparent conflicting opposites.”[2]

-Order of Nine Angles, 122 yfayen

“Furthermore, these practices lead to a synthesis. They are essentially learning experiences. The self-learning that they provoke (in those who triumph, that is) leads in time to a transcendence, new beginnings, new stages of the Satanic way. This is essential for novices to understand – the experiences have to be undergone, they have to be mastered, what they provoke within and external to the individual has to be faced and then mastered. All this is seldom easy – which is as it should be, for those questing after the essence.”[3]

-Hysteron Proteron – The Practice of Evil. In Context.

Just as Anton Long must have done in his journey to and through gnosis, we test ourselves. We test others. Through our pathworkings, we are made conscious of the subtleties of being and what is possible beyond.

Finally, this leads us to the understanding that each of us destroys, sustains, and most importantly, creates. To embody this is the essence of our founder, who, for a deliberate purpose, concealed the truth of his identity. Who “Anton Long” might be simply does not matter. It was never meant to be the point. We all seek to develop an essence like that of Anton Long[4].

I am Anton Long. We ALL are Anton Long.

-The Eternal Outsider yf 133

Footnotes:
[1] Pathei-Mathos and The Initiatory Occult Quest – Order of Nine Angles MSS
[2] The Seofonfeald Path Trilogy – Labyrinthos Mythologicus – Order of Nine Angles MSS
[3] Hysteron Proteron – Order of Nine Angles MSS (For further context and a more complete understanding please read “Satanism, Sacrifice and Crime – The Satanic Truth” as a supplementary text.
[4] Hysteron Proteron – ONA – Organizational Structure:

“This working secrecy is necessary because Satanism cannot now be anything other than selective – it is elitist, being a hard and dangerous path, and part of its effectiveness lies in work of an underground, clandestine nature [e.g. some essential work is done by those involved in respectable positions, which positions would no longer be available if the Satanic beliefs/practices of those involved in such work was generally known: i.e. they were discovered to be Satanists].”

Written in conjunction with Kristos513 and Ariadne (originally intended for the now defunct dot org site)

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Devilry – A Revival of Traditional Satanism


Shakespeare said “Hell is empty and all the devils are here”. I believe, nothing knows the depths of evil better than people. As I see it, none can know the artistry of a painting better than its creator. There is a place that artists live in during our rituals of creation. Let’s call it a dimension of infinite potentiality; a realm in which, the artist contrasts the shadows from its highlights. As the artist assigns the values, a pattern appears.

This means that what is permitted is brought forward and what is forbidden is driven deep into absence; outcasted. An image formed with perfection in mind. Yet the scope of the creation’s beauty is magnified when you begin to contemplate what is intentionally removed. If this creation was composed of words and ideas the consideration of what is preference would become antithetical. Creating a dynamic challenge between them.

Since people are the authors of evils, they portray them with an image of perfection. Creating the contrast between permissible and forbidden. Thus the permissive, through popular sentiment and aesthetic preference, becomes orthodoxy. Ulteriorly that which is taboo or forbidden takes up the form of heresy.

With the purpose of not dragging the analogy out further than necessary; no uniformed interpretation of art can be embraced by all. Each artist calls forth selected qualities within their works. The subtle and sometimes stark heresies give rise to variants of beauty in popular culture. As a particular culture is defined by its creative manifestation and palettes of taste; there becomes a clear ideology of what is deemed ugly, undesirable, and ultimately labeled evil. Hold in mind that art needs it’s critics.

The Devil Within Us:

There’s is an old dichotomy debated within the diabolic circles. It is the born-versus-made contention. The prior sees that one either possesses innate qualities of devilry, including latently, or one doesn’t. Whereas the former only strikes a subtle deviation, concluding that all hold this as a potential predisposition to the diabolic. I find myself, in agreement that we are born.

My certainty comes with the recognition of the sheep flocking behind every would be shepard. The moving from one grassy knoll to the next is akin to the effortless way the branches of the trees sway in the moderate wind. People are truly like that, so many sleepwalkers, so little presence of true self-awareness. To stand back and observe it; you begin to see the magnificent symphony as it’s conductor manifests. Suddenly the recognition of separateness unveils an awareness sometimes acute but persistent.

This first shock, this “revelation” is a momentary awakening. From within, the shadow finds itself alerted. Much like a sharp note within a scale. Through this comes a realization that you are not as flaccid and bendable as has been witnessed. Clearly your sense of composure clashes. It is at the moment, that we pick up “our brush” in an effort to make a better work, that we encroach the profane.

From that point forward, we become the critic. It is precisely the formation of alternative values and objective criticism which leads to offense among the indoctrinated sleepers. The heavier the critique, the harder they’ll rail against it. Sleepers, by in large, don’t want to be awakened, and the very existence of something that could potentially disturb them is unnerving.

In nature, it’s not uncommon to see indifference to those triggers from one species to another as they continue along the way. It is more common though, to see a species take advantage and use it to ensnare it’s prey. Without conscience acknowledgement of otherness. Thus the born argument is affirmed.

The Infernal Eminence:

Let us now examine the most prominent characteristics of the diabolic. These are fiercely inscribed upon the heart of, and dare I say, ingrained within the souls of the horde. Non Serviam, there can be no surrender. The Law of the Jungle, while usually this is phrased as “survival of the fittest”; that is a misstep in understanding. This isn’t as true about survival; as it is true about thriving. Domination, no matter the tactics used, is evidenced through strength.

Morior Invictus, I die unvanquished. Nothing is more glorious than the passion of the trumpets echoing the city walls. Excellence is a pursuit worthy of any gambit. Trust and kinship are earned, not given. Loyalty is the fruit of our union through them.

Lex Talionis, what’s taken out must be put back in. There is a caveat though, your word must be your bond. Your accolades and retributions equally swift and exact. The motto, fuck around and find out.

Morality is a house built of flimsy cards, but honour is a brickmade stronghold. The more principled and resolute your conviction to nobility is, the more weight your words and actions will hold. Truth is the black flamed sword thrusting down upon fraud and corruption. Thus from the corpse, we cut away only what is useful. Culling that which is unfit for consumption.

We only have the certainty of one life to which we live. Therefore we must love fully and completely, when we love. We must work hard and relentlessly when we lust, albeit for affection, power, or prowess. No matter the sacrifice required. No matter how large or small the task. Our measure of its worth must be convincing. No permission needed, there’s no apology necessary.

In these times, those more concerned with their own honour than social acceptance, are truly the devils of the today. Stand strong, in the face of demonization and ridicule. Hold fast to your principles and values, as you ride out the raining arrows. If you fall, rub some dirt in it and become a Phoenix. Scorching everything as you rise.

Live Deliberately!

– Dread Xeno

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Immortal Homeland


For most of my life, I have been interested in my own ancestry. There is a certain pride that can be had in knowing exactly where the roots are and how deep they go. So much of us is composed by such things. Yet, we must recognize that this only maps what came before us.

It’s easy to allow yourself to be defined by your heritage. In a very real way, we cannot be separated from the echoes of our forefathers. This leaves two questions unanswered though. Who are we as the individual standing before the world? What will our legacy be?

As you can imagine, these can be difficult questions to answer. Those answers can be received on many different levels. What do I mean by that? Throughout history a small handful of people have left legendary marks upon the world. Some positive and some negative, but history remembers them.

Some have held no impact and were content to go quietly into the night. There are those who have been shadowed by another greater than them during their time. History ignored them despite their achievements. Their bloodline though, it holds onto certain qualities in memory.

This is one path to immortality. What you do and what you stand for, are key in answering the question of who you are. They foreshadow and begin forming the answer of what your legacy will be. It’s important to understand that, like your ancestry, your legacy cannot be the sole focus of your being. Even if the destination is within your line of sight, you must remain aware of your footing upon the path.

Imagine if Thomas Paine had been concerned with these things. Would “Common Sense” hold any sense at all? Paine was focused on what he stood for and was sure of who he was. This is a man whose writings poured fuel on the fires of two revolutions. Love him or hate him, he is now “an immortal”.

One thing of note, no matter where he resided he sought to impact the land he inhabited. This is an act of deep patriotism and a testament to the power of conviction. Patriotism is not simply a fidelity to the Nation-State, but to the people of that land. It’s not enough for us to simply think about the future of our children, we must be concerned for the future of our land.

This can be a very complicated matter to digest. Especially when you are born into a festering of rot and corruption. There are no clear or easy solutions for it. To compound matters, just about the time you get your bearings in what might be beneficial, the rebelliousness of youth is slipping away.

In the times of old, this was remedied by radicalizing through indoctrination of the youth. At the pinnacle of the age of enlightenment, we cross over into an age of wisdom. Through years of practical experience and maturation of comprehension, a clear vision forms. It seems only natural that we would attempt to hasten the process of “enlightening” the youth and guide them to action. Often this is in effort to reach for “immortality”.

Therein lies the fundamental obstacle. Great care must be taken in the work. Too much “foresight” is as dangerous as hindsight. To stand alone upon the claim of heritage, is as pretentious as it comes. Merit that is underserved. Too much focus upon your legacy, often leads to delusions of grandeur. Once again merit that is underserved. Instead focus on your footing, remain within the moment. Remain a patriot to the “people of your land”.

-Live Deliberately

Dread Xeno

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