Honour and Kinsman – A Honorable Living – The Final Edition

The Ideology of the Slyman (The Insidious Way) is first and foremost to be on the route to self-actualization and self-determination, the discovery of the self and the mastery of the self.  Artificial systems of law or rule always result in corruption and then collapse. Which we are witnessing in our society today.  The concept of maturity is being in a position where no man need tell you what you can or cannot do.  You are responsible for yourself, earning your own rewards or suffering the consequences which are natural results of your choices and actions.  Our society is in a perpetual state of adolescence, playing at life instead of living.

The sinister Slyman is the engine that is unseen or unexpected.  The Slyman is the wolf in sheep’s clothing, the rip-current in calm waters, the mass of the iceberg not apparent based on its slight presence on the surface of the water.  The actions of the Slyman are subtle, intentionally hidden, meticulously planned, and executed with precision.  The Slyman is the unseen opponent of the system which stands in plain sight.  The Slyman is the sucker-punch, the hidden knife, and the cosmic joy-buzzer.  The Slyman seeks mastery over his enemies through the mastery of self.  He who knows the self can never be slave to another.

A Slyman uses experience to determine certain truths by which they live.  A Slyman fully expects, based on experience, that the sun will rise in the morning somewhere in the East, and will set in the evening somewhere in the West.  A Slyman knows, however, that while experience is an excellent teacher, it is also subject to change.  The sun may rise and fall tomorrow as it has done for eons, but a Slyman knows that only a fool would consider any event a certainty.  Observation in the moment is the only way the world can truly be experienced, not through the results of the past or the expectations of the future.  For the Slyman, the now is always the priority.

Cherishing Honor and Kinsmen

Put simply, the reason that artificial codes of law fail is because shit happens.  The Slyman knows this, and is not surprised or daunted by it.

Thus, as Slymen, it is not our intent to offer to anyone a code-of-conduct, laws, rules, or any other edicts artificially foisted upon others.  Instead, what we offer are standards which we have embraced ourselves, standards with which we test the reality around us.  We follow the examples of others, and will no doubt see our examples followed, but we strive to always remain ourselves in the moment.  These are the standards of our Noble House, our Kinsmen, what each self-actualized Individual, who we consider a brother or sister, chooses to use as a base for their own behavior.  We do not ask people to change themselves and conform to these standards, but rather suggest that those who already apply these standards to themselves may have a place amongst us.  Ours is a living, evolving process, and as we test and discover what assists in meeting our goals (and what does not), these  standards will evolve.

We are unabashedly elitist.  We have no interest in converting or even recruiting from the mundane herd.  We are different, and those who sense within themselves the same kind of difference are welcome to participate in our Noble House. To stand amongst us, one must first realize that you stand apart from all others.  Self Actualization is the full Awareness of Self as whole distinct from all that is around us.  Those who stand with us must sense this potential within themselves, act in a manner which this sense dictates, and in an effort to further this Actualization.

An example of our effort to be distinct from the sleeping world is in our use of language.  We strive for our use of, to be more precise.  When we say “human”, we mean something far more definite than the up-right walking hairless primate you might see blankly staring into the distance on their daily commute to their assigned slave-pen.  Language in its common use is slip-shod, allowing for ambiguity in meaning and complacency in thought. The precision in language is just one example where we make the effort to define ourselves for ourselves, insisting that our words are precisely what we mean, and not what one might think is inferred.

Though there are many who might appreciate what we have developed here, and even be in agreement with the majority of it, if they do not share in our methodology and goals with the same commitment, then they are not a part of us.  The methodology is simple: seek the truth of the self and the world around you in each moment, strive to be only that which you are, and work to better yourself.  The commitment to this must be nothing short of total.

We are unabashedly at war with a system that we recognize is making slaves of all of us.  Our war is a guerrilla-war, a war of attrition, a war of ideas and physical acts.  We are opposed to the mundane concepts of State, Government, and Institution.  We seek to replace this form of society with one consisting of small self-governing communities in which each member of a community is a participant as a matter of choice and not happenstance. We seek a social order not based on a moral code of conduct, but rather a personal sense of honour and rationality.  Instead of forcing a person to conform to the ideology of the State, we strive for a society where one has the freedom to seek out a community that is best suited for themselves or to form their own community if none can be found.  While in time such communities will come to manifest hidden in the plain sight of our enemies, we for now begin with a diaspora (Greek: scattered) community of Awakened and pre-Awakened individuals.

Our community, and the way its Individual members conduct themselves, is based on the following basic standards.  These standards continue to remain consistently valid, but are not dogma.  Evolution should be expected:

To live honourably begins with accepting personal responsibility for yourself.  It is impractical to rely on the efforts and “good will” of others.  This honour extends as the idea of self extends; one’s family and Kinsmen are reflections and extensions of one’s self.  Acting honourably (with personal responsibility) in our own efforts and dealings with one another ensures that we continue to evolve and remain self-actualized.

This idea, living an honourable life, is what defines us.  It determines our Individual behavior and by choosing to live in this manner we are faced with certain undeniable consequences of that choice.  Striving to live an honourable Life binds us as a cohesive community and distinguishes us from those who live without honour.

Tending the Garden – An Ethical Culling

It is within this community of Honourable Living that we should seek to cultivate a healthy and vibrant existence. Nurturing our values and culture. Those we choose to form a bond of kinship with must be in lockstep as to what honourable living means. They must actively employ these shared values or they will become toxic.

Think of the Noble House as a bed of perennials and the odd man out is a weed. Left unchecked, that weed will spread and strangle the perennials. Therefore it is necessary that we are willing to take a hands-on role in the cultivation of our Noble House. Those that demonstrate disharmony and work to undermine our ways, will surely halt the growth.

The obvious remedy is the necessary use of ethical culling. We deem that it be ethical because of the risk of hypocrisy and dishonourable behavior. As Slymen, it is easy to see that if you lie down with dogs; you will surely get fleas. This is not to suggest a light-handed approach, though diplomacy should always be the default methodology. Removing the poison is of the utmost priority and so we might need to gradually increase the severity of the actions taken.

The Slyman should take care to be objective and at all times honourable. So it is reasonable to state that this should be a trivial pursuit. No pleasure in sadism for the sake of being sadistic. That should be reserved for our enemies. Not everyone who follows a different path is an enemy.

In the demonstration of this, I will point to our relationship with The Black Order. Though both systems are drastically different. A careful examination of both doctrines will reveal an underlying fabric of commonality. Soon those Sinister Tribes in which we align with, will be available on 9AO.

Living an Honourable Life, for us, is the only life worth living.  If we cannot live as self-determining Individuals, if we cannot be more than the slaves of a faceless and soulless system, then we would prefer not to live.  Our honour is why we resist, why we fight, and why we strive to forge for ourselves a new way to live.  We each recognize that it is better to die fighting for the right to live honourably than to live without honour… indeed, life without honour is no life at all!

Honour means that we cherish those who are of our own kind, the brother and sisters of our tribe, above all others.  We cherish them as we cherish ourselves or more so.  We are prepared to come their aid and defense, even at the hazard of our own lives, fully aware that they share the same urges regarding us based on our common and shared honour.  Those who are as we are seek to live, in a real, active sense of life.  Life cannot be sustained in isolation, but thrives as Individuals work toward mutual benefit.  Furthermore, only the living can tend to the living.  The dead tend to no one.

To Live with Honour – The Modus Operandi

Those who are not of us, who do not share in the same sense of honour, are of little consequence.  The only real danger they present is in their numbers.  They do not deserve our respect or trust, and should be dealt with cautiously.  Those who lack honour may often prove useful in some circumstances, but we should always remember that they are children dreaming arrogantly of being adults, and deserve our contempt because they lack the courage, strength of will, or vision to be as we are.  They are the plants of a poorly tended garden.  In this garden we must tread carefully to avoid the thorns and brambles.  We must be watchful of those flowers which will bare the sweetest fruit, and transplant them to our garden when we can.  We must be prepared to pull a few weeds if necessary, knowing though that in the end it is best to allow this garden to choke on its own excess and random growth.

To live with honour, to be self-responsible, means to be fully prepared and willing to defend ourselves; physically, philosophically, and spiritually, by any means necessary.  We must be ready to die for our honour, and fully prepared to use lethal force in our honour’s defense.  We must be mindful that our war is ongoing and our enemy is relentless.  We will let them marvel at our victories while wondering at our methodologies.  Hasten not your end in brash flashes of valor, but strive to grown strong while the enemy grows weak.  The broken and the dead have little or no defense.

To live with honour, to be self-responsible, is to be loyal to our brothers and sisters, those who share in our honour.  We must defend them as we would defend ourselves, at the risk of our own lives if necessary.  We must respect them as we respect ourselves.  No one Individual has the right to tell another how to live, but in that we have chosen to live with honour, those who share this ideology are as much a part of ourselves as is our own arms.  To each of those within our Klan, we swear a personal oath of loyalty, respect, and kinsman-ship.  We would rather die before violating this oath.  If we are defined as distinct from all others by any means, it is by this standard alone.

To live with honour, to be self-responsible, is to seek justice and comeuppance for any misdeed against ourselves or the members of our Kinsmen.  We will avenge any act of dishonour towards ourselves or our brothers and sisters.  This is not meant to be a compulsive obsession with vengeance, but rather a simple balancing of the books.  Remember that when you call someone your enemy, you are calling them your equal, worthy of your admiration and energy.  Do not waste such high praise on fools.  The wise know when they have been wronged, and when they have been merely distracted momentarily.

To live with honour, to be self-responsible, is to be prepared to die before submitting to the tyrannical system of the mundane world.  Every act should be an act of defiance.  The system by it’s very nature seeks to strip us of our honour.  Death in defense of that honour is a Warrior’s Death, and we are each prepared to die as Warriors before allowing ourselves to be dishonoured and humiliated by that system.  Submission to that system is in fact a kind of death, a slow and painful purifying of the self, the ultimate lie in denial of the truth.  Every breath in opposition to the system and in pursuit of the self is a breath of life.  Every breath in submission to that system is a breath toward inevitable suffocation.

To live with honour, to be self-responsible, is to recognize and understand that no oath, pledge, or promise offered by one who lacks honour can be trusted.  Thus, no one who is not of us can ever be trusted to keep their word.  No plans should be made which rely upon one who is not of us to fulfill their obligations.  Those who are not of us should be dealt with cautiously, if dealt with at all.  How can one who does not know themselves promise anything to another?  The person who makes that promise without a sense of self will cease to exist, replaced by another who will not feel obligated to what was promised, who might not even remember what oaths where given, and who will probably resent be held accountable for the words of their former self!

To live with honour, to be self-responsible, is to recognize and understand that our word, pledge, or promise is our bond.  This, we do not give lightly.  We fulfill our obligations.  To fail to do so is to be without honour, to be labeled a coward, and to be considered unworthy.  Our word given, even to one without honour, is an obligation that we must strive to keep.  Our words must be truths.  Therefore, think before speaking, know what you are saying, and remember that the words of an Awakened Man may as well be written in his own blood.

To live with honour, to be self-responsible, is to recognize the value and strength of an Oath.  It would be unwise to give one’s Oath to one without honour.  Once and Oath is given, the Individually giving the Oath is honour-bound to fulfill it.  The Oath can only be released if it is fulfilled, the person to whom it was given releases the person who gave his Oath from his obligation, or the person to whom the Oath was given dies.  An Oath is recognized among our kinsman as one which is preceded or proceeded by words “By my honour…”.

To live with honour, to be self-responsible, is to settle our serious disputes amongst ourselves.  When a dispute cannot be settled, we should seek the arbitration of a mutually trusted and neutral kinsman.  If that fails (the kinsman cannot come to a decision), and if neither side is willing to concede, then a trial by combat or duel will settle the dispute.  Anyone who impugns our honour or that of our kinsman will be challenged to combat.  It is therefore wise to always let that which truly does not matter slide.

To live with honour, to be self-responsible, is to accept the consequences of our decisions.  Thus, if we have a dispute with a kinsman, and we seek arbitration, then we must accept and abide by their decision.  Once decided, we must consider the matter closed and behind us.  Keep in mind that we are all going to die.  There will never be another like ourselves or the man with which we have a dispute again.  Pity the fool who wastes time engaged in the trivial pursuit of imagined slights and inconsequential games of one-up-man ship!

To live with honour, to be self-responsible, is to treat our kinsman not only as we would wish to be treated, but as we would wish to treat ourselves.  When dealing with members of our Klan, we should strive to be kind, generous, fair, and courteous.

To live with honour, to be self-responsible, is to recognize that one cannot meet the needs of others until one has done all that can be done to meet your own needs.  Thus, it is the responsibility of each member of the Klan to see to their own needs and the needs of their households to the limits of their abilities.

To live with honour, to be self-responsible, is to recognize that the need of one kinsman is the need of all.  Thus, no kinsman should feel shame in asking his Kin for aid when aid is needed.  While each kinsman should take pride in their ability to help another in need, no kinsman should expect a return on that which is given, or to place an obligation on the one requiring aid.  That which is given should only be given freely.  If one cannot give freely, then he should not give at all.

To live with honour, to be self-responsible, is to always strive to act with wisdom.  Be patient and contemplative.  Seek the greatest benefit for the minimal risk.  Be prepared to act when opportunity presents itself.  Do nothing to dishonour yourself or your Kinsmen.  While being prepared to die, it is better to be alive to fight on.  Suffer consequence only when consequence serves a purpose.

To live with honour, to be self-responsible, is to recognize that all your choices and your actions are fully your responsibility.  We are at war, and in war comes risk.  If you risk too much, act to rashly, or without proper preparation, then you must accept the consequences of your choice.  To accept those consequences as your own is an act of honour.  To draw blame to others, especially your Kinsmen, is an act of a coward.  No Individual will be ever be given orders.  Every Individual must make their own choices.

To live with honour, to be self-responsible, is to recognize and understand that every Individual has a right to choose.  If a kinsman has no Oaths to fulfill and wishes to leave the tribe, then he should do so with no ill-will.  If a kinsman leaves the tribe to avoid fulfilling an Oath, or is forced to leave because he dishonours himself or the tribe, he should be labeled a coward and harried whenever opportunity presents itself.  If one such as this continues to dishonour the tribe, he should be neutralized.  Suffer not fools.

To live with honour, to be self-responsible, is to ensure that we share our ideals with our mates, and to pass these ideals on to our children, allowing for them when they come of age to make the choice to either live as we do or live among those without honour.

Those who can live by these standards may be able to call themselves Bawrn.  We recognize our own, and act accordingly.  To be one of us, seek one of us.

The following are the proposed standards for a potential tribe of Slyman residing in the same geographical area, ideally within a neighborhood, suburb, town, or city where the majority of citizens are Slymen.  Modifications to these directives for our current state of diaspora are written in italics. If no modification is present, the existing directive is considered applicable to our current state.

Each member of the community must demonstrate the ability and inclination to provide for themselves.  This will be best demonstrated by having gainful employment and if employed by another party also having some manner of self-employment that they are actively engaged in. While scattered, any means of acquiring one’s needs is valid, but self-sufficiency is ideal.

Each member of the community must understand and agree that the community’s success is based entirely on our Individual ability and dedication to the support of his or her fellow members in the community.  Each member of the community is expected to be able to see to their own needs, turning to the community for support only in dire circumstances.  The community will regularly gather, share, and distribute resources contributed by each member’s surplus that they voluntarily donate to the cause to help ease the burden of being self-sustaining, but no one member of the community can become reliant on that aid save for those who situation is extra-ordinary such as significant illness or extreme old age.  In diaspora, each cell will have to determine how and to what extent this should be executed.  It is wise for each member to try to generate a small surplus, and for each member to share with others what is needed and what is available.

Each member of the community must recognize that the success of the whole is tied to the success of the Individual, thus it is in each member’s best interest to support by whatever means are available the efforts of each Individual member.  Such support need not be financial.  It can be word-of-mouth promotion, participation, or assisting with tasks in another member’s projects.  This also has the benefit of creating varying opportunities and experiences for all members of the community, increasing each member’s skill-set.

Each member of the community must have the ability to defend themselves from outside attack.  Owning and maintaining weapons, especially firearms, is expected and encouraged.  The study and practice of a martial-art is also useful.

Each member of the community must recognize and respect the sanctity of a fellow member’s house and household.  The community will have common property and common meeting areas, but one’s home remains one’s castle.  The community will come together to assist with the maintenance and improvement of each member’s residence, but only at the behest and within the wishes of the member who resides there.

Each member will swear an Oath of Loyalty to one another, recognizing each member of the community as their brother and sister.  This will mean respecting the sanctity of the romantic relationships of other members, the life-style choices those members may make, their rights to property and well-being, and their opinions and perspectives.  Each member will be expected to come to the aid of another member of the community whenever called, to provide support whenever needed, to share hearth and home whenever required.  Those who turn to their fellow community members in time of need will understand that while whatever given to them is given freely, they have an obligation as a matter of honour to do all they can to support the community and their benefactors by any means available to them and to as quickly as possible become self-sustaining once more.

Every member of the community 17 years of age has a voice in guiding that community.  Once each month, the community will gather, break bread together, discuss their concerns as Individuals and as a community, and make decisions for the benefit of the community as a whole.  If an emergency arises requiring the immediate attention of and a decision made by the community, three members may initiate a gathering and vote (when practical).

Every member of the community recognizes and understands that the community exists distinct from the surrounding society, but also as a part of that society.  Its survival in that tenuous state requires that outsiders perceive the community as no different from the surrounding society.  Therefore, every effort must be made by each Individual within the community to handle any issues or conflicts within the confines of the community.  What is done within the community stays within the community.  Outsiders should only be called in under extreme circumstances.  We are able to live differently only as long as we are perceived by outsiders as not being any different than they are.

If a conflict arises within members of the community, the community encourages that the members in conflict work together to come to a resolution.  If the members cannot resolve the conflict on their own, they may call upon a mutually agreed upon arbiter from the community to come to a resolution for them, agreeing to abide by whatever decision is made.  If the arbiter is not able to come to a resolution, the community as a whole may be asked to vote on the issue, again with the members in conflict agreeing to abide by whatever resolution is reached.  If members of the community in conflict are unable to abide by the decision reached either amongst themselves, with an arbiter, or within the community, they will be excommunicated.

The Oath of Slymen

I am not Special.

I know not now who I am.

I possess nothing that is original; barren of authenticity.

My ego is a carbon copy; xeroxed from true life force millenia ago.

A persona constructed by basic programming executed by a string of subconscious impulses.

I am an unwitting slave to the puritan ideological environment.

I have been stripped of my honour and robbed of my  potential; expected to be compliant.

Truth now has been spoken!

I will now begin to awaken!

I vow to gain back my HONOUR and strengthen my POTENCY!

Embracing to struggle.

Against this I’ll grow stronger.

Begin to reach deeper.

Then act as a Slyman.

I cannot go alone and become free of my prison.

So I am charged to seek out my own kind. 

To spark so that they may see a glimpse of light.

Should fortune have it their own struggle will also ignite.

Let this be our bond forged in more than blood.

Freedom and Purpose of ancient days and future nights.

I pledge on my life, to this Tribe, I will rise By My Honour! 

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